Perpetual Peace: A Philosophical Essay — Kant — John Shaqi
Perpetual Peace: A Philosophical Essay
Kant · en
The Peace Society has hitherto made no attempt to face the
difficulties inseparable from any attempt to apply a uniform method
of treatment to peculiarities and conditions so conflicting and
various as these. Those who have been more conscientious have not
been very successful in solving them. Indeed, so constantly is
military technique changing that it is difficult to prophesy wherein
will lie, a few years hence, the essence of a state’s defensive power
or what part the modern navy will play in this defence. No careful
thinker would suggest, in the face of dangers threatening from the
East,[97] a complete disarmament. The simplest of many suggestions
made—but this on the basis of universal conscription—seems to be
that the number of years or months of compulsory military service
should be reduced to some fixed period. But this does not touch the
difficulty of colonial empires[98] like Britain which might to a
certain extent disarm, like their neighbours, in Europe, but would
be compelled to keep an army for the defence of their colonies
elsewhere. It is, in the meantime, inevitable that Europe should keep
up a high standard of armament—this is, (and even if we had European
federation, would remain) an absolute necessity as a protection
against the yellow races, and in Europe itself there are at present
elements hostile to the cause of peace. Alsace-Lorraine, Polish
Prussia, Russian Poland and Finland are still, to a considerable
degree, sources of discontent and dissatisfaction. But in Russia
itself lies the great obstacle to a future European peace or
European federation: we can scarcely picture Russia as a reliable
member of such a union. That Russia should disarm is scarcely
feasible, in view of its own interest: it has always to face the
danger of rebellion in Poland and anarchy at home. But that Europe
should disarm, before Russia has attained a higher civilisation, a
consciousness of its great future as a north-eastern, inter-oceanic
empire, and a government more favourable to the diffusion of liberty,
is still less practicable.[99] We have here to fall back upon
federation again. It is not impossible that, in the course of time,
this problem may be solved and that the contribution to the federal
troops of a European union may be regulated upon some equitable basis
the form of which we cannot now well prophesy.
[97] Even St. Pierre was alive to this danger (_Projet_,
Art. VIII: in the English translation of 1714, p. 160):—“The
_European_ Union shall endeavour to obtain in _Asia_, a
_permanent_ society like that of _Europe_, that Peace may be
maintain’d There also; and especially that it may have no cause
to fear any _Asiatic_ Sovereign, either as to its tranquillity,
or its Commerce in _Asia_.”
[98] Bentham’s suggestion would be useful here! See above, p. 79,
_note_.