Perpetual Peace: A Philosophical Essay — Kant — John Shaqi
Perpetual Peace: A Philosophical Essay
Kant · en
wars for national union and unity, of which there were so many
during the past century, seem at present not to be near at hand; and
the integration of European nations—what may be called the great
mission of war—is, for the moment, practically complete; for it is
highly improbable that either Alsace-Lorraine or Poland—still less
Finland—will be the cause of a war of this kind.
Our hope lies in a federated Europe. Its troops would serve to
preserve law and order in the country from which they were drawn and
to protect its colonies abroad; but their higher function would
be to keep peace in Europe, to protect the weaker members of the
Federation and to enforce the decision of the majority, either, if
necessary, by actual war, or by the mere threatening demonstrations
of fleets, such as have before proved effectual.
We have carefully considered what has been attempted by peace
workers, and we have now to take note that all the results of the
last fifty years are not to be attributed to their conscientious
but often ill-directed labour. The diminution of the causes of war
is to be traced less to the efforts of the Peace Society, (except
indirectly, in so far as they have influenced the minds of the
masses) than to the increasing power of the people themselves.
The various classes of society are opposed to violent methods of
settlement, not in the main from a conviction as to the wrongfulness
of war or from any fanatical enthusiasm for a brotherhood of nations,
but from self-interest. War is death to the industrial interests of
a nation. It is vain to talk, in the language of past centuries,
of trade between civilised countries being advanced and markets
opened up or enlarged by this means.[100] Kings give up the dream
of military glory and accept instead the certainty of peaceful
labour and industrial progress, and all this (for we may believe
that to some monarchs it is much) from no enthusiastic appreciation
of the efforts of Peace Societies, from no careful examination of
the New Testament nor inspired interpretation of its teaching. It
is self-interest, the prosperity of the country—patriotism, if you
will—that seems better than war.
[100] Trade in barbarous or savage countries is still increased
by war, especially on the French and German plan which leaves no
open door to other nations. Here the trade follows the flag. And
war, of course, among civilised races causes small nations to
disappear and their tariffs with them. _This_ is beneficial to
trade, but to a degree so trifling that it may here be neglected.
_What may be expected from Federation._