An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2 — John Locke — John Shaqi
An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2
John Locke · en
This discontinued way of writing may have occasioned, besides others,
two contrary faults, viz., that too little and too much may be said in
it. If thou findest anything wanting, I shall be glad that what I have
written gives thee any desire that I should have gone further. If it
seems too much to thee, thou must blame the subject; for when I put pen
to paper, I thought all I should have to say on this matter would have
been contained in one sheet of paper; but the further I went the larger
prospect I had; new discoveries led me still on, and so it grew
insensibly to the bulk it now appears in. I will not deny, but possibly
it might be reduced to a narrower compass than it is, and that some
parts of it might be contracted, the way it has been writ in, by
catches, and many long intervals of interruption, being apt to cause
some repetitions. But to confess the truth, I am now too lazy, or too
busy, to make it shorter. I am not ignorant how little I herein consult
my own reputation, when I knowingly let it go with a fault, so apt to
disgust the most judicious, who are always the nicest readers. But they
who know sloth is apt to content itself with any excuse, will pardon me
if mine has prevailed on me, where I think I have a very good one. I
will not therefore allege in my defence, that the same notion, having
different respects, may be convenient or necessary to prove or
illustrate several parts of the same discourse, and that so it has
happened in many parts of this: but waiving that, I shall frankly avow
that I have sometimes dwelt long upon the same argument, and expressed
it different ways, with a quite different design. I pretend not to
publish this Essay for the information of men of large thoughts and
quick apprehensions; to such masters of knowledge I profess myself a
scholar, and therefore warn them beforehand not to expect anything
here, but what, being spun out of my own coarse thoughts, is fitted to
men of my own size, to whom, perhaps, it will not be unacceptable that
I have taken some pains to make plain and familiar to their thoughts
some truths which established prejudice, or the abstractedness of the
ideas themselves, might render difficult. Some objects had need be
turned on every side; and when the notion is new, as I confess some of
these are to me; or out of the ordinary road, as I suspect they will
appear to others, it is not one simple view of it that will gain it
admittance into every understanding, or fix it there with a clear and
lasting impression. There are few, I believe, who have not observed in
themselves or others, that what in one way of proposing was very
obscure, another way of expressing it has made very clear and
intelligible; though afterwards the mind found little difference in the
phrases, and wondered why one failed to be understood more than the
other. But everything does not hit alike upon every man’s imagination.
We have our understandings no less different than our palates; and he