An Essay Concerning Humane Understanding, Volume 2: MDCXC, Based on the 2nd Edition, Books 3 and 4
John Locke · en
But yet, though both these propositions (as you see) may be equally
demonstrated, viz. that there may be a vacuum, and that there cannot be
a vacuum, by these two certain principles, viz. WHAT IS, IS, and THE
SAME THING CANNOT BE AND NOT BE: yet neither of these principles will
serve to prove to us, that any, or what bodies do exist: for that we are
left to our senses to discover to us as far as they can. Those universal
and self-evident principles being only our constant, clear, and distinct
knowledge of our own ideas, more general or comprehensive, can assure us
of nothing that passes without the mind: their certainty is founded
only upon the knowledge we have of each idea by itself, and of its
distinction from others, about which we cannot be mistaken whilst they
are in our minds; though we may be and often are mistaken when we retain
the names without the ideas; or use them confusedly, sometimes for
one and sometimes for another idea. In which cases the force of these
axioms, reaching only to the sound, and not the signification of the
words, serves only to lead us into confusion, mistake, and error. [It is
to show men that these maxims, however cried up for the great guards of
truth, will not secure them from error in a careless loose use of their
words, that I have made this remark. In all that is here suggested
concerning their little use for the improvement of knowledge, or
dangerous use in undetermined ideas, I have been far enough from saying
or intending they should be laid aside; as some have been too forward
to charge me. I affirm them to be truths, self-evident truths; and so
cannot be laid aside. As far as their influence will reach, it is in
vain to endeavour, nor will I attempt, to abridge it. But yet, without
any injury to truth or knowledge, I may have reason to think their use
is not answerable to the great stress which seems to be laid on them;
and I may warn men not to make an ill use of them, for the confirming
themselves in errors.]
15. They cannot add to our knowledge of Substances, and their
Application to complex Ideas is dangerous.