Now we have left the Indian standing there by the side of his pony for a long time. But the Indian doesn’t mind. Not our Kickapoo, anyway. And, as a stickler for the truth, for accuracy of detail, I will admit that my deductions, my fears, did not coincide with the facts as later developed; that, in the language of the street and as my father said of me at the time out there in the wood—literally, I was “all wet.” That Indian was not an emissary of destruction, rather, he was, after the manner of the wise one of his peoples, a maker of good medicine. My father’s great haste to get away from the Wolfley timber had been halted by a clump of black oak trees. There were two holes in a large limb of the great oak under which the Indian found us standing. The Indian looked up into the tree. “Long time go Indian’s tomahawk make holes,” he said. “Maybe catchum coon,” He shifted his beady black eyes to another part of the tree, and exclaimed, “Seeum squirrel!” My father had hot noticed the holes in the limb, nor the squirrel which the Indian saw flattened out on a branch high up in the tree. To my father, that tree presented far more interesting possibilities. Before interrupted, his thoughts had, more or less, shifted from the man who had treated him so shabbily and had carried him back to the sunny Southland, to the evergreen hills of his boyhood home. There he had successfully operated a tannery—successfully, until the Civil War put him out of business. The tree my father was now viewing was a huge black oak. It was surrounded by more of its kind. At any time the sight of a black oak attracted him. Black oak bark was the agency he employed in making leather in his Tennessee tannery. He longed to get back into the business. There were other black oaks in the country; yet he questioned if there were enough to justify the establishment of a tannery here. He was constantly on the lookout for a substitute for making leather. Pointing to the boots he himself wore, my father told the Indian that his interest in that tree was because the bark of the black oak was used in making leather. Also, noticing that the Indian was wearing moccasins and other deerskin raiment under his blanket, my father asked him what the Indians used for tanning. The Indian became thoughtful and finally said something that sounded like “Sequaw.” But that was worse than Greek to my father. It is fitting that I pause here to pay tribute to one of those little borderlets mentioned in the opening paragraph. Resplendent in its lofty setting that little borderlet, and its kind, possessed priceless properties. Henceforth it becomes golden thread in the woof and warp of this tale. As with the lovely Claudette Colbert and her coca-cola tidings, this is, in a manner, “the pause that refreshes.” And so being, it is with memorable pleasure that I now salute the sumac! It was my father’s salvation.