Second Treatise of Government — John Locke — John Shaqi
Second Treatise of Government
John Locke · en
Sect. 43. An acre of land, that bears here twenty bushels of wheat, and
another in America, which, with the same husbandry, would do the like,
are, without doubt, of the same natural intrinsic value: but yet the
benefit mankind receives from the one in a year, is worth 5l. and from
the other possibly not worth a penny, if all the profit an Indian
received from it were to be valued, and sold here; at least, I may truly
say, not one thousandth. It is labour then which puts the greatest part
of value upon land, without which it would scarcely be worth any thing:
it is to that we owe the greatest part of all its useful products; for
all that the straw, bran, bread, of that acre of wheat, is more worth
than the product of an acre of as good land, which lies waste, is all
the effect of labour: for it is not barely the plough-man’s pains, the
reaper’s and thresher’s toil, and the baker’s sweat, is to be counted
into the bread we eat; the labour of those who broke the oxen, who
digged and wrought the iron and stones, who felled and framed the timber
employed about the plough, mill, oven, or any other utensils, which are
a vast number, requisite to this corn, from its being feed to be sown to
its being made bread, must all be charged on the account of labour, and
received as an effect of that: nature and the earth furnished only the
almost worthless materials, as in themselves. It would be a strange
catalogue of things, that industry provided and made use of, about every
loaf of bread, before it came to our use, if we could trace them; iron,
wood, leather, bark, timber, stone, bricks, coals, lime, cloth, dying
drugs, pitch, tar, masts, ropes, and all the materials made use of in
the ship, that brought any of the commodities made use of by any of the
workmen, to any part of the work; all which it would be almost
impossible, at least too long, to reckon up.
Sect. 44. From all which it is evident, that though the things of nature
are given in common, yet man, by being master of himself, and proprietor
of his own person, and the actions or labour of it, had still in himself
the great foundation of property; and that, which made up the great part
of what he applied to the support or comfort of his being, when
invention and arts had improved the conveniencies of life, was perfectly
his own, and did not belong in common to others.