Second Treatise of Government — John Locke — John Shaqi
Second Treatise of Government
John Locke · English
Sect. 65. Nay, this power so little belongs to the father by any
peculiar right of nature, but only as he is guardian of his children,
that when he quits his care of them, he loses his power over them, which
goes along with their nourishment and education, to which it is
inseparably annexed; and it belongs as much to the foster-father of an
exposed child, as to the natural father of another. So little power does
the bare act of begetting give a man over his issue; if all his care
ends there, and this be all the title he hath to the name and authority
of a father. And what will become of this paternal power in that part of
the world, where one woman hath more than one husband at a time? or in
those parts of America, where, when the husband and wife part, which
happens frequently, the children are all left to the mother, follow her,
and are wholly under her care and provision? If the father die whilst
the children are young, do they not naturally every where owe the same
obedience to their mother, during their minority, as to their father
were he alive? and will any one say, that the mother hath a legislative
power over her children? that she can make standing rules, which shall
be of perpetual obligation, by which they ought to regulate all the
concerns of their property, and bound their liberty all the course of
their lives? or can she inforce the observation of them with capital
punishments? for this is the proper power of the magistrate, of which
the father hath not so much as the shadow. His command over his children
is but temporary, and reaches not their life or property: it is but a
help to the weakness and imperfection of their nonage, a discipline
necessary to their education: and though a father may dispose of his own
possessions as he pleases, when his children are out of danger of
perishing for want, yet his power extends not to the lives or goods,
which either their own industry, or another’s bounty has made their’s;
nor to their liberty neither, when they are once arrived to the
infranchisement of the years of discretion. The father’s empire then
ceases, and he can from thence forwards no more dispose of the liberty
of his son, than that of any other man: and it must be far from an
absolute or perpetual jurisdiction, from which a man may withdraw
himself, having license from divine authority to leave father and
mother, and cleave to his wife.