Second Treatise of Government — John Locke — John Shaqi
Second Treatise of Government
John Locke · English
(*It is no improbable opinion therefore, which the archphilosopher was
of, that the chief person in every houshold was always, as it were, a
king: so when numbers of housholds joined themselves in civil societies
together, kings were the first kind of governors amongst them, which is
also, as it seemeth, the reason why the name of fathers continued still
in them, who, of fathers, were made rulers; as also the ancient custom
of governors to do as Melchizedec, and being kings, to exercise the
office of priests, which fathers did at the first, grew perhaps by the
same occasion. Howbeit, this is not the only kind of regiment that has
been received in the world. The inconveniences of one kind have caused
sundry others to be devised; so that in a word, all public regiment, of
what kind soever, seemeth evidently to have risen from the deliberate
advice, consultation and composition between men, judging it convenient
and behoveful; there being no impossibility in nature considered by
itself, but that man might have lived without any public regiment,
Hooker’s Eccl. Pol. lib. i. sect. 10.)
Sect. 75. Thus it was easy, and almost natural for children, by a tacit,
and scarce avoidable consent, to make way for the father’s authority and
government. They had been accustomed in their childhood to follow his
direction, and to refer their little differences to him, and when they
were men, who fitter to rule them? Their little properties, and less
covetousness, seldom afforded greater controversies; and when any should
arise, where could they have a fitter umpire than he, by whose care they
had every one been sustained and brought up, and who had a tenderness
for them all? It is no wonder that they made no distinction betwixt
minority and full age; nor looked after one and twenty, or any other age
that might make them the free disposers of themselves and fortunes, when
they could have no desire to be out of their pupilage: the government
they had been under, during it, continued still to be more their
protection than restraint; and they could no where find a greater
security to their peace, liberties, and fortunes, than in the rule of a
father.