The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof. — John Locke — John Shaqi
The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof.
John Locke · en
shall I ryse agayne out of my sepulchre & come & preach repentaunce vn
to you. Se therfore when ye se [the] signe that ye repēt or else ye shal
suerly perish & not escape. For though the infirmities which ye now se ī
my flesh be a lett vn to youre faythes/ ye shall yet then be with out
excuse/ when ye se so greate a miracle & so greate power of god shed out
vppō you. And so Christe came agayne after [the] resurrecciō/ in his
spirite & preached repētaunce vn to them/ by the mouth of his appostles
& disciples/ & with miracles of [the] holy gost. And all that repented
not perished shortly after ād were for [the] most parte slayne with
swerde ād [the] rest caried awaye captiue in to all quarters of the
world for an ensample/ as ye se vn to this daye.
¶ And in lyke maner sens the world beganne/ where soeuer repentaunce was
offered and not receaued/ there God toke cruell vengeaunce immediatly:
as ye se in [the] floud of Noe/ in the ouerthrowēge of Sodō & Gomor &
all the contre aboute: & as ye se of Egipte/ of the Amorites/ Cananites
& afterwarde of the very Israelites/ & then at the last of the Iewes to/
ād of the Assyriens and Babyloniens and so thorout all the imperes of
the world.
¶ Gyldas preached repētaunce vn to [the] olde Britaynes that inhabited
englōd: they repented not/ & therfore God sent in theyr enimies vppō thē
on euery side & destroyed thē vpp & gaue the lōd vn to other naciōs. And
greate vengeaunce hath bene takē in that lande for synne sens that tyme.
¶ Wicleffe preached repētaunce vn to oure fathers not longe sens: they
repēted not for their hertes were indurat & theyr eyes blinded with
their awne Pope holy rightwesnesse wherwith they had made theyr soules
gaye agenst the receauinge agayne of [the] weked spirite that bringeth
.vii. worse then hym selfe with him & maketh [the] later ende worse then
the beginninge: for in open sinnes there is hope of repentaunce/ but in
holy ypocrisie none at all. But what folowed? they slew their true &
right kinge ād sett vpp .iii. wrōge kīges arow/ vnder which all the
noble bloud was slayne vpp ād halfe the comēs therto/ what in fraunce &
what with their awne swerde/ in fightīge amonge thē selues for [the]
crowne/ & [the] cities and townes decayed and the land brought halfe in
to a wyldernesse in respecte of that it was before.
¶ And now Christ to preach repētaunce/ is resen yet ōce agayne out of
his sepulchre in which the pope had buried him and kepte him downe with
his pilars and polaxes and all disgysinges of ypocrisie/ with gyle/
wiles and falshed/ ād with the swerd of al princes which he had blynded
with his false marchaundice. And as I dowte not of [the] ensamples that
are past/ so am I sure that greate wrath will folow/ excepte repētaunce
turne it backe agayne and cease it.