It was at Oxford, whither the sudden wave of fame had drifted him, that he met Blaise Olifant, who was living in the house of his sister, the wife of a brilliant, undomesticated and somewhat dissolute professor of political economy. The Head of a College, interested in Russia, had asked him down to dine and sleep. There was a portentous dinner-party whose conglomerate brain paralyzed the salmon and refroze the imported lamb. They overwhelmed the guest of honour with their learning. They all were bent on probing beneath the surface of his thrilling personal adventures, which he narrated from time to time with attractive modesty. The episode of his reprieve when standing naked beside the steaming chaldron in which he was to be boiled alive caused a shuddering silence. Perhaps it was too realistic for a conventional dinner-party, but he had discounted its ghastliness by a smiling nonchalance, telling it as though it had been an amusing misadventure of travel. Very shortly afterwards Mrs. Head of College broke into a disquisition on the continuity of Russian literature from Sumakarov to Chekov. Triona, a profound student of the subject, at last lost interest in the academic socialist and threw up his hands. “My dear lady,” said he, “there is a theory in the United States accounting for the continued sale of _Uncle Tom’s Cabin_. They say immigrants buy it to familiarize themselves with the negro question. Russian literature has just as much to do with the Russia of to-day. It’s as purely archæological as the literature of Ancient Assyria.” Blaise Olifant, sitting opposite, sympathized with the man of actualities set down in this polite academy. Once he himself had regarded it as the ganglion of the Thought of the Universe; but having recently seen something of the said Universe he had modified his view. Why should these folk not be content with a plain human story of almost fantastic adventure, instead of worrying the unhappy Soldier of Fortune with sociological and metaphysical theories with which he had little time to concern himself? Why embroil him in a discussion on the League of Nations’ duty to Lithuania when he was anxious to give them interesting pictures of Kurdish family life? He looked round the table somewhat amusedly at the elderly intellectuals of both sexes, and, forgetting for a moment the intellectual years of quiet biological research to which he was about to devote his life, drew an unflattering contrast between the theorists and their alien guest.