The Unwritten Literature of the Hopi — John Locke — John Shaqi
The Unwritten Literature of the Hopi
John Locke · en
Hough says:[11] "Seemingly the men work harder making paraphernalia and
costumes for the ceremonies than at anything else, but it should be
remembered that in ancient days everything depended, in Hopi belief, on
propitiating the deities. Still if we would pick the threads of religion
from the warp and woof of Hopi life there apparently would not be much
left. It must be recorded in the interests of truth, that Hopi men will
work at days labor and give satisfaction except when a ceremony is about
to take place at the pueblo, and duty to their religion interferes with
steady employment much as fiestas do in the easy-going countries to the
southward. Really the Hopi deserve great credit for their industry,
frugality, and provident habits, and one must commend them because they
do not shun work and because in fairness both men and women share in the
labor for the common good."
[Footnote 11: Hough, Walter, Op. cit, pp. 156-58.]
IV. POTTERY AND BASKET MAKING TRADITIONAL; ITS SYMBOLISM
* * * * *
The art of pottery-making is a traditional one; mothers teach their
daughters, even as their mothers taught them. There are no recipes for
exact proportions and mixtures, no thermometer for controlling
temperatures, no stencil or pattern set down upon paper for laying out
the designs. The perfection of the finished work depends upon the
potter's sense of rightness and the skill developed by practicing the
methods of her ancestors with such variation as her own originality and
ingenuity may suggest.
All the women of a pueblo community know how to make cooking vessels, at
least, and in spare time they gather and prepare their raw materials,
just as the Navajo woman has usually a blanket underway or the Apache a
basket started. The same is true of Hopi basketry; its methods, designs,
and symbolism are all a matter of memory and tradition.
From those who know most of Indian sacred and decorative symbols, we
learn that two main ideas are outstanding: desire for rain and belief in
the unity of all life. Charms or prayers against drought take the form
of clouds, lightning, rain, etc., and those for fertility are expressed
by leaves, flowers, seed pods, while fantastic birds and feathers
accompany these to carry the prayers. It may be admitted that the modern
craftsman is often enough ignorant of the full early significance of the
motifs used, but she goes on using them because they express her idea of
beauty and because she knows that always they have been used to express
belief in an animate universe and with the hope of influencing the
unseen powers by such recognition in art.