The arguments put forward by the Pope’s advisers had a certain show of reason in their favour, which looked at from a distance seemed plausible enough; but were in reality wholly contrary to truth; since it rarely happens that the captain who wins a victory loses any great number of his men, his loss being in battle only, and not in flight. For in the heat of battle, while men stand face to face, but few fall, chiefly because such combats do not last long; and even when they do last, and many of the victorious army are slain, so splendid is the reputation which attends a victory, and so great the terror it inspires, as far to outweigh any loss the victor suffers by the slaughter of his soldiers; so that an enemy who, trusting to find him weakened, should then venture to attack him, would soon be taught his mistake, unless strong enough to give him battle at any time, before his victory as well as after. For in that case he might, as fortune and valour should determine, either win or lose; though, even then, the army which had first fought and won would have an advantage. And this we know for a truth from what befell the Latins in consequence of the mistake made by Numitius their prætor, and their blindness in believing him. For when they had already suffered defeat at the hands of the Romans, Numitius caused it to be proclaimed throughout the whole country of Latium, that now was the time to fall upon the enemy, exhausted by a struggle in which they were victorious only in name, while in reality suffering all those ills which attend defeat, and who might easily be crushed by any fresh force brought against them. Whereupon the Latins believed him, and getting together a new army, were forthwith routed with such loss as always awaits those who listen to like counsels. CHAPTER XXIII.—_That in chastising their Subjects when circumstances required it the Romans always avoided half-measures._