The modern world becomes an immense spectacle of unsatisfactory groupings; here childless couples bored to death in the hopeless effort to sustain an incessant honeymoon, here homes in which a solitary child grows unsocially, here small two or three-child homes that do no more than continue the culture of the parents at a great social cost, here numbers of unhappy educated but childless married women, here careless, decivilised fecund homes, here orphanages and asylums for the heedlessly begotten. It is just the disorderly proliferation of Bromstead over again, in lives instead of in houses. What is the good, what is the common sense, of rectifying boundaries, pushing research and discovery, building cities, improving all the facilities of life, making great fleets, waging wars, while this aimless decadence remains the quality of the biological outlook?... It is difficult now to trace how I changed from my early aversion until I faced this mass of problems. But so far back as 1910 I had it clear in my mind that I would rather fail utterly than participate in all the surrenders of mind and body that are implied in Dayton's snarl of “Leave it alone; leave it all alone!” Marriage and the begetting and care of children, is the very ground substance in the life of the community. In a world in which everything changes, in which fresh methods, fresh adjustments and fresh ideas perpetually renew the circumstances of life, it is preposterous that we should not even examine into these matters, should rest content to be ruled by the uncriticised traditions of a barbaric age. Now, it seems to me that the solution of this problem is also the solution of the woman's individual problem. The two go together, are right and left of one question. The only conceivable way out from our IMPASSE lies in the recognition of parentage, that is to say of adequate mothering, as no longer a chance product of individual passions but a service rendered to the State. Women must become less and less subordinated to individual men, since this works out in a more or less complete limitation, waste, and sterilisation of their essentially social function; they must become more and more subordinated as individually independent citizens to the collective purpose. Or, to express the thing by a familiar phrase, the highly organised, scientific state we desire must, if it is to exist at all, base itself not upon the irresponsible man-ruled family, but upon the matriarchal family, the citizen-ship and freedom of women and the public endowment of motherhood.