After two generations of confused and experimental revolt it grows clear to modern women that a conscious, deliberate motherhood and mothering is their special function in the State, and that a personal subordination to an individual man with an unlimited power of control over this intimate and supreme duty is a degradation. No contemporary woman of education put to the test is willing to recognise any claim a man can make upon her but the claim of her freely-given devotion to him. She wants the reality of her choice and she means “family” while a man too often means only possession. This alters the spirit of the family relationships fundamentally. Their form remains just what it was when woman was esteemed a pretty, desirable, and incidentally a child-producing, chattel. Against these time-honoured ideas the new spirit of womanhood struggles in shame, astonishment, bitterness, and tears.... I confess myself altogether feminist. I have no doubts in the matter. I want this coddling and browbeating of women to cease. I want to see women come in, free and fearless, to a full participation in the collective purpose of mankind. Women, I am convinced, are as fine as men; they can be as wise as men; they are capable of far greater devotion than men. I want to see them citizens, with a marriage law framed primarily for them and for their protection and the good of the race, and not for men's satisfactions. I want to see them bearing and rearing good children in the State as a generously rewarded public duty and service, choosing their husbands freely and discerningly, and in no way enslaved by or subordinated to the men they have chosen. The social consciousness of women seems to me an unworked, an almost untouched mine of wealth for the constructive purpose of the world. I want to change the respective values of the family group altogether, and make the home indeed the women's kingdom and the mother the owner and responsible guardian of her children.