The New Machiavelli — Niccolo Machiavelli — John Shaqi
The New Machiavelli
Niccolo Machiavelli · en
I find it very difficult to trace how form was added to form
and interpretation followed interpretation in my ever-spreading,
ever-deepening, ever-multiplying and enriching vision of this world into
which I had been born. Every day added its impressions, its hints, its
subtle explications to the growing understanding. Day after day the
living interlacing threads of a mind weave together. Every morning now
for three weeks and more (for to-day is Thursday and I started on a
Tuesday) I have been trying to convey some idea of the factors and
early influences by which my particular scrap of subjective tapestry
was shaped, to show the child playing on the nursery floor, the son
perplexed by his mother, gazing aghast at his dead father, exploring
interminable suburbs, touched by first intimations of the sexual
mystery, coming in with a sort of confused avidity towards the centres
of the life of London. It is only by such an effort to write it down
that one realises how marvellously crowded, how marvellously analytical
and synthetic those ears must be. One begins with the little child
to whom the sky is a roof of blue, the world a screen of opaque and
disconnected facts, the home a thing eternal, and “being good” just
simple obedience to unquestioned authority; and one comes at last to
the vast world of one's adult perception, pierced deep by flaring
searchlights of partial understanding, here masked by mists, here
refracted and distorted through half translucent veils, here showing
broad prospects and limitless vistas and here impenetrably dark.
I recall phases of deep speculation, doubts and even prayers by night,
and strange occasions when by a sort of hypnotic contemplation of
nothingness I sought to pierce the web of appearances about me. It is
hard to measure these things in receding perspective, and now I cannot
trace, so closely has mood succeeded and overlaid and obliterated mood,
the phases by which an utter horror of death was replaced by the growing
realisation of its necessity and dignity. Difficulty of the imagination
with infinite space, infinite time, entangled my mind; and moral
distress for the pain and suffering of bygone ages that made all thought
of reformation in the future seem but the grimmest irony upon now
irreparable wrongs. Many an intricate perplexity of these broadening
years did not so much get settled as cease to matter. Life crowded me
away from it.