Whatsoever in any kind doth happen to any one, is expedient to the XLI. As the ordinary shows of the theatre and of other such places, XLII. Let the several deaths of men of all sorts, and of all sorts of XLIII. When thou wilt comfort and cheer thyself, call to mind the XLIV. Dost thou grieve that thou dost weigh but so many pounds, and not XLV. Let us do our best endeavours to persuade them; but however, if XLVI. The ambitious supposeth another man's act, praise and applause, to XLVII. It is in thy power absolutely to exclude all manner of conceit XLVIII. Use thyself when any man speaks unto thee, so to hearken unto XLIX. That which is not good for the bee-hive, cannot be good for the L. Will either passengers, or patients, find fault and complain, either LI. How many of them who came into the world at the same time when I LII. To them that are sick of the jaundice, honey seems bitter; and to LIII. No man can hinder thee to live as thy nature doth require. Nothing LIV. What manner of men they be whom they seek to please, and what to THE SEVENTH BOOK I. What is wickedness? It is that which many time and often thou hast II. What fear is there that thy dogmata, or philosophical resolutions III. That which most men would think themselves most happy for, and IV. Word after word, every one by itself, must the things that are V. Is my reason, and understanding sufficient for this, or no? If it be VI. Let not things future trouble thee. For if necessity so require that VII. Whatsoever is material, doth soon vanish away into the common VIII. To a reasonable creature, the same action is both according IX. Straight of itself, not made straight. X. As several members in one body united, so are reasonable creatures XI. Of things that are external, happen what will to that which can XII. Whatsoever any man either doth or saith, thou must be good; not for XIII. This may ever be my comfort and security: my understanding, that XIV. What is rv&nfLovia, or happiness: but a7~o~ &d~wv, or, a good XV. Is any man so foolish as to fear change, to which all things that XVI. Through the substance of the universe, as through a torrent pass XVII. The nature of the universe, of the common substance of all things XVIII. An angry countenance is much against nature, and it is oftentimes XIX. Whensoever any man doth trespass against other, presently consider XX. Fancy not to thyself things future, as though they were present XXI. Wipe off all opinion stay the force and violence of unreasonable XXII. All things (saith he) are by certain order and appointment. And XXIII. Out of Plato. 'He then whose mind is endowed with true XXIV. Out of Antisthenes. 'It is a princely thing to do well, and to be XXV. Out of several poets and comics. 'It will but little avail thee, XXVI. Out of Plato. 'My answer, full of justice and equity, should be XXVII. To look back upon things of former ages, as upon the manifold XXVIII. He hath a stronger body, and is a better wrestler than I. What XXIX.