As the spider, when it hath caught the fly that it hunted after, is XI. To find out, and set to thyself some certain way and method of XII. He hath got loose from the bonds of his body, and perceiving that XIII. What use is there of suspicion at all? or, why should thoughts XIV. What is that that is slow, and yet quick? merry, and yet grave? He XV. In the morning as soon as thou art awaked, when thy judgment, before XVI. Give what thou wilt, and take away what thou wilt, saith he that is XVII. So live as indifferent to the world and all worldly objects, as XVIII. Make it not any longer a matter of dispute or discourse, what are XIX. Ever to represent unto thyself; and to set before thee, both the XX. Consider them through all actions and occupations, of their lives: XXI. That is best for every one, that the common nature of all doth send XXII. The earth, saith the poet, doth often long after the rain. So is XXIII. Either thou dost Continue in this kind of life and that is it, XXIV Let it always appear and be manifest unto thee that solitariness, XXV. He that runs away from his master is a fugitive. But the law is XXVI. From man is the seed, that once cast into the womb man hath no XXVII. Ever to mind and consider with thyself; how all things that now XXVIII. As a pig that cries and flings when his throat is cut, fancy to XXIX. Whatsoever it is that thou goest about, consider of it by thyself, XXX. When thou art offended with any man's transgression, presently XXXI. When thou seest Satyro, think of Socraticus and Eutyches, or XXXII. What a subject, and what a course of life is it, that thou doest XXXIII. Let it not be in any man's power, to say truly of thee, that XXXIV. As he that is bitten by a mad dog, is afraid of everything almost XXXV. A good eye must be good to see whatsoever is to be seen, and not XXXVI. There is not any man that is so happy in his death, but that some XXXVII. Use thyself; as often, as thou seest any man do anything, XXXVIII. Remember, that that which sets a man at work, and hath power THE ELEVENTH BOOK I. The natural properties, and privileges of a reasonable soul are: That II. A pleasant song or dance; the Pancratiast's exercise, sports that III. That soul which is ever ready, even now presently (if need be) from IV. Have I done anything charitably? then am I benefited by it. See V. Tragedies were at first brought in and instituted, to put men in mind VI. How clearly doth it appear unto thee, that no other course of thy VII. A branch cut off from the continuity of that which was next unto VIII. To grow together like fellow branches in matter of good IX. It is not possible that any nature should be inferior unto art, X. The things themselves (which either to get or to avoid thou art put XI. Then is the soul as Empedocles doth liken it, like unto a sphere or XII. Will any contemn me? let him look to that, upon what grounds he XIII. They contemn one another, and yet they seek to please one another: XIV.