9. Hold in honour the faculty which forms opinions. It depends on this faculty alone that no opinion your soul entertains be inconsistent with the nature and constitution of the rational being. It ensures that we form no rash judgments, that we are kindly to men, and obedient to the Gods. 10. Cast from you then all other things, retaining these few. Remember also that every man lives only this present moment, which is a fleeting instant: the rest of time is either spent or quite unknown. Short is the time which each of us has to live, and small the corner of the earth he has to live in. Short is the longest posthumous fame, and this preserved through a succession of poor mortals, soon themselves to die; men who knew not themselves, far less those who died long ago. 11. To these maxims add this other. Accurately define or describe every thing that strikes your imagination, so that you may see and distinguish what it is in naked essence, and what it is in its entirety; that you may tell yourself the proper name of the thing itself, and the names of the parts of which it is compounded, and into which it will be resolved. Nothing makes mind greater than the power to enquire into all things that present themselves in life; and, while you examine them, to consider at the same time of what fashion is the Universe, and what is the function in it of these things, of what importance they are to the whole, of what to man who is a citizen of that highest city of which all other cities are but households. Consider what is this thing that now makes an impression on you, of what it is composed, and how long it is destined to endure. Consider also for what virtue it calls; whether it be gentleness, courage, truthfulness, fidelity, simplicity, independence, or any other. Say, therefore, of each event: "This comes from God:" or "This comes from the conjunction and intertexture of the strands of fate, or from some chance or hazard of that kind:" or "This comes from one of my own tribe, from my kinsman, from my friend. He is, indeed, ignorant of what accords with nature; but I am not, and will therefore use him kindly and justly, according to the natural and social law. As to things indifferent, I strive to appraise them at their proper value." 12. If you discharge your present duty with firm and zealous, yet kindly, observance of the laws of reason; if you regard no by-gains, but keep pure within you your immortal part, as if obliged to restore it at once to him who gave it; if you hold to this with no further desires or aversions, and be content with the natural discharge of your present task, and with the heroic sincerity of all you say or utter, you will live well. And herein no man can hinder you.