A Basket of Barley Loaves — John Stuart Mill — John Shaqi
A Basket of Barley Loaves
John Stuart Mill · en
It was noble in Dick Williamzoon, the Netherland martyr, when safely
over the frozen mere, to turn back, at the peril of his life, and
rescue his pursuer, whom he saw about to perish in the waters. He
saved his enemy, and was himself captured and burned at the stake--a
martyr for mercy as well as for truth. It was nobler still in the
Moravian missionary to enter the hospital in order to preach Christ to
the lepers. "If you go in, you can never be allowed to come out." "I
accept," he said, and entered, to go out no more. But the compassion
of Jesus towers far above the devotion of mortals, and expresses
itself in a manner which excites wonder in heaven and upon earth.
Looking down from his heavenly throne, his heart was deeply affected
by the ruin of our race. One blow of the arch-destroyer had marred
God's fair creation--man. Could no hand restore what in one dark hour
had been lost? O mighty Restorer! we wonder and adore.
"He left his lofty throne,
And threw his robes aside;
On wings of love came down,
And wept and bled and died."
Yes, girding himself with full strength, he descended to the work his
loving heart devised. Humbling himself to bear our sins, he became our
Saviour. Not satisfied with simply bearing the sins of his people, he
also carried their sorrows, and so becomes their Sympathizer. "Surely
he has borne our griefs" as well as our guilt. He became "a Man of
Sorrows" in order that from henceforth and for ever his followers
might have not exemption from all sorrow, but a Saviour who would be
able to sustain them fully in their afflictions, even lifting them so
far above their sorrows that at midnight and in prison they might sing
praises.
Gazing along the line of centuries, the omniscient Jesus saw a mighty
multitude of bowed and suffering ones--in sickness, in pains, in
poverty and chains; inheritors of "cruel mockings and scourgings, yea,
moreover, of bonds and imprisonment;" those whose portion should be to
be stoned, "sawn asunder," tempted, "slain with the sword;" who should
wander about "in sheep-skins and goat-skins, being destitute,
afflicted, tormented." Seeing these, is it any wonder if his heart
melted with tenderness? In the simple story of his life we read: "And
Jesus went forth and saw a great multitude, and was moved with
compassion toward them, and he healed their sick." "In all their
affliction he was afflicted." Blessed be our High Priest who is still
"touched with the feeling of our infirmities!"