A System of Logic, Ratiocinative and Inductive — John Stuart Mill — John Shaqi
A System of Logic, Ratiocinative and Inductive
John Stuart Mill · en
It can not, indeed, be pretended that logical principles can be altogether
irrelevant to those more abstruse discussions; nor is it possible but that
the view we are led to take of the problem which logic proposes, must have
a tendency favorable to the adoption of some one opinion, on these
controverted subjects, rather than another. For metaphysics, in
endeavoring to solve its own peculiar problem, must employ means, the
validity of which falls under the cognizance of logic. It proceeds, no
doubt, as far as possible, merely by a closer and more attentive
interrogation of our consciousness, or more properly speaking, of our
memory; and so far is not amenable to logic. But wherever this method is
insufficient to attain the end of its inquiries, it must proceed, like
other sciences, by means of evidence. Now, the moment this science begins
to draw inferences from evidence, logic becomes the sovereign judge
whether its inferences are well grounded, or what other inferences would
be so.
This, however, constitutes no nearer or other relation between logic and
metaphysics, than that which exists between logic and every other science.
And I can conscientiously affirm that no one proposition laid down in this
work has been adopted for the sake of establishing, or with any reference
to its fitness for being employed in establishing, preconceived opinions
in any department of knowledge or of inquiry on which the speculative
world is still undecided.(6)
Book I.
OF NAMES AND PROPOSITIONS.
“La scolastique, qui produisit dans la logique, comme dans la morale, et
dans une partie de la métaphysique, une subtilité, une précision d’idées,
dont l’habitude inconnue aux anciens, a contribué plus qu’on ne croit au
progrès de la bonne philosophie.”—CONDORCET, _Vie de Turgot_.
“To the schoolmen the vulgar languages are principally indebted for what
precision and analytic subtlety they possess.”—SIR W. HAMILTON,
_Discussions in Philosophy_.
Chapter I.
Of The Necessity Of Commencing With An Analysis Of Language.
§ 1. It is so much the established practice of writers on logic to
commence their treatises by a few general observations (in most cases, it
is true, rather meagre) on Terms and their varieties, that it will,
perhaps, scarcely be required from me, in merely following the common
usage, to be as particular in assigning my reasons, as it is usually
expected that those should be who deviate from it.