All sciences are based on induction; yet some, e.g. mathematics, and commonly also those branches of natural philosophy which have been made deductive through mathematics, are called Exact Sciences, and systems of Necessary Truth. Now, their necessity, and even their alleged certainty, are illusions. For the conclusions, e.g. of geometry, flow only seemingly from the definitions (since from definitions, as such, only propositions about the meaning of words can be deduced): really, they flow from an implied assumption of the existence of real things corresponding to the definitions. But, besides that the existence of such things is not actual or possible consistently with the constitution of the earth, neither can they even be _conceived_ as existing. In fact, geometrical points, lines, circles, and squares, are simply copies of those in nature, to a part alone of which we choose to _attend_; and the definitions are merely some of our first generalisations about these natural objects, which being, though equally true of all, not exactly true of any one, must, actually, when extended to cases where the error would be appreciable (e.g. to lines of perceptible breadth), be corrected by the joining to them of new propositions about the aberration. The exact correspondence, then, between the facts and those first principles of geometry which are involved in the so-called definitions, is a fiction, and is merely _supposed_. Geometry has, indeed (what Dugald Stewart did not perceive), some first principles which are true without any mixture of hypothesis, viz. the axioms, as well those which are indemonstrable (e.g. Two straight lines cannot enclose a space) as also the demonstrable ones; and so have all sciences some exactly true general propositions: e.g. Mechanics has the first law of motion. But, generally, the necessity of the conclusions in geometry consists only in their following necessarily from certain _hypotheses_, for which same reason the ancients styled the conclusions of all deductive sciences _necessary_. That the hypotheses, which form part of the premisses of geometry, must, as Dr. Whewell says, not be arbitrary--that is, that in their positive part they are observed facts, and only in their negative part hypothetical--happens simply because our aim in geometry is to deduce conclusions which may be true of real objects: for, when our object in reasoning is not to investigate, but to illustrate truths, arbitrary hypotheses (e.g. the operation of British political principles in Utopia) are quite legitimate.