Another reason why the propositions in arithmetic and algebra have been thought merely verbal, is that they seem to be _identical_ propositions. But in 'Two pebbles and one pebble are equal to three pebbles,' equality but not identity is affirmed; the subject and predicate, though names of the same objects, being names of them in different states, that is, as producing different impressions on the senses. It is on such inductive truths, resting on the evidence of sense, that the Science of Number is based; and it is, therefore, like the other deductive sciences, an inductive science. It is also, like them, hypothetical. Its inductions are the definitions (which, as in geometry, assert a fact as well as explain a name) of the numbers, and two axioms, viz. The sums of equals are equal; the differences of equals are equal. These axioms, and so-called definitions are themselves exactly, and not merely hypothetically, true. Yet the conclusions are true only on the assumption that, 1 = 1, i.e. that all the numbers are numbers of the same or equal units. Otherwise, the certainty in arithmetical processes, as in those of geometry or mechanics, is not _mathematical_, i.e. unconditional certainty, but only certainty of inference. It is the enquiry (which can be gone through once for all) into the inferences which can be drawn from assumptions, which properly constitutes all demonstrative science. New conclusions may be got as well from fictitious as from real inductions; and this is even consciously done, viz. in the _reductio ad absurdum_, in order to show the falsity of an assumption. It has even been argued that all ratiocination rests, in the last resort, on this process. But as this is itself syllogistic, it is useless, as a proof of a syllogism, against a man who denies the validity of this kind of reasoning process itself. Such a man cannot in fact be forced to a contradiction in terms, but only to a contradiction, or rather an infringement, of the fundamental maxim of ratiocination, viz. 'Whatever has a mark, has what it is a mark of;' and, since it is only by admitting premisses, and yet rejecting a conclusion from them, that this axiom is infringed, consequently nothing is _necessary_ except the connection between a conclusion and premisses. BOOK III. INDUCTION. CHAPTER I. PRELIMINARY OBSERVATIONS ON INDUCTION IN GENERAL. As all knowledge not intuitive comes exclusively from inductions, induction is the main topic of Logic; and yet neither have metaphysicians analysed this operation with a view to practice, nor, on the other hand, have discoverers in physics cared to generalise the methods they employed.