Astronomical Myths: Based on Flammarions's "History of the Heavens" — John Stuart Mill — John Shaqi
Astronomical Myths: Based on Flammarions's "History of the Heavens"
John Stuart Mill · en
They had another custom prompted by the same spirit, but far more
touching. When any one bade farewell to the earth, each one charged him
to take letters to his absent friends, who should receive him on his
arrival and doubtless load him with questions as to things below. It is
to Diodorus that we owe the preservation of the remembrance of this
custom. "At their funerals," he says, "they place letters with the dead
which are written to those already dead by their parents, so that they
may be read by them." They followed the soul in thought in its passage
to the other planets, and the survivors often regretted that they could
not accomplish the voyage in their company; sometimes, indeed, they
could not resist the temptation. "There are some," says Mela, "who burn
themselves with their friends in order that they may continue to live
together." They entertained another idea also, which led even to worse
practices than this, namely, that death was a sort of recruiting that
was commanded by the laws of the universe for the sustenance of the army
of existences. In certain cases they would replace one death by another.
Posidonius, who visited Gaul at an epoch when it had not been broken up,
and who knew it far better than Caesar, has left us some very curious
information on this subject. If a man felt himself seriously warned by
his disease that he must hold himself in readiness for departure, but
who, nevertheless, had, for the moment, some important business on hand,
or the needs of his family chained him to this life, or even that death
was disagreeable to him; if no member of his family or his clients were
willing to offer himself instead, he looked out for a substitute; such a
one would soon arrive accompanied by a troop of friends, and stipulating
for his price a certain sum of money, he distributed it himself as
remembrances among his companions,--often even he would only ask for a
barrel of wine. Then they would erect a stage, improvise a sort of
festival, and finally, after the banquet was over, our hero would lie
down on the shield, and driving a sword into his bosom, would take his
departure for the other world.
Such a custom, indeed, shows anything but what we should rightly call
civilization, however admirable may have been their opinions; but it
receives its only palliation from the fact that their indifference to
death did not arise from their undervaluing life here, but that they had
so firm a belief in the existence and the happiness of a life hereafter.