Astronomical Myths: Based on Flammarions's "History of the Heavens" — John Stuart Mill — John Shaqi
Astronomical Myths: Based on Flammarions's "History of the Heavens"
John Stuart Mill · en
That we may better appreciate the earliest observations on astronomy, it
may be well to mention briefly what are the varying phenomena which may
most easily be noticed. If we except the phases of the moon, which
almost without observation would force their recognition on people who
had no other than lunar light by night, and which must therefore, from
the earliest periods of human history have divided time into lunar
months; there are three different sets of phenomena which depend on the
arrangement of our planetary system, and which were early observed.
The first of these depends upon the earth's rotation on its axis, the
result of which is that the stars appear to revolve with a uniform
motion from east to west; the velocity increasing with the distance from
the pole star, which remains nearly fixed. This circumstance is almost
as easy of observation as the phases of the moon, and was used from the
earliest ages to mark the passage of time during the night. The next
arises from the motion of the earth in her orbit about the sun, by which
it happens that the earth is in a different position with respect to the
sun every night, and, therefore, a different set of stars are seen in
his neighbourhood; these are setting with him, and therefore also a
different set are just rising at sunset every evening. These changes,
which would go through the cycle in a year, are, of course, less
obvious, but of great importance as marking the approach of the various
seasons during ages in which the hour of the sun's rising could not be
noted by a clock. The last depends on the proper motions of the moon and
planets about the earth and sun respectively, by reason of which those
heavenly bodies occupy varying positions among the stars. Only a careful
and continuous scrutiny of the heavens would detect these changes,
except, perhaps, in the case of the moon, and but little of importance
really depends on them; nevertheless, they were very early the subject
of observation, as imagination lent them a false value, and in some
cases because their connection with eclipses was perceived. The
practical cultivation of astronomy amongst the earliest people had
always reference to one or other of these three sets of appearances, and
the various terms and signs that were invented were intended for the
clearer exposition of the results of their observations on these points.
In looking therefore into extreme antiquity we shall find in many
instances our only guide to what their knowledge was is the way in which
they expressed these results.