Auguste Rodin: The Man - His Ideas - His Works — John Stuart Mill — John Shaqi
Auguste Rodin: The Man - His Ideas - His Works
John Stuart Mill · en
The entire reality of these figures is no less striking than their
ideality, just as is the case in the beautiful creations of the
"Primitives." These are men whose absolutely real nakedness reveals
itself beneath the coarse sacks that clothe them, a nakedness not
harmonised into any style, but shown in all its veracity by an artist
who has chosen models suitable to his characters without any care to
arrange them or to give them that pretended _beauty_ which would be
merely a falsehood and an enfeeblement. These are six wretched men,
shivering with cold and anguish. The scene is as close as possible
to history, and the faces are real--ugly or ordinary. But an idea
transfigures them. The tragedy of their sacrifice gives them a strange
greatness, and they become fine because their soul is fine. We guess
the gradation of their reflections: none faces his fate just like
another, and the reason is that, though what they will is one, what
they leave is different for each, and everything in them speaks, from
their faces down to the least attitude of their limbs. Their expression
is sober; a heavy silence enwraps them; we follow them with our
eyes as the dwellers in Calais must have done from the heights of
their walls; and they are so grouped that from every point we see them
separately, presenting a distinct aspect, and yet the one base unites
and uplifts them. This is a marvel of psychological composition.
Technical skill assists this composition; we find the power of the
_St. John_, but more simplification. Only the essential lines attract
the eye, the details are subsidiary to the whole. Admirable bits of
flesh modelling are only noticed after long examination; the substance
is scarcely thought of, so much is the mind held at first by the
intellectual drama, and this was what Rodin desired. These six beings,
side by side, are august in their sorrow, and they move us by means of
their simplicity and by the absence of any theatrical gesture. We feel
the bodies under the shirts, for Rodin made six complete models in the
nude before he threw upon them these rags of stuff and knotted ropes.
The feet are strongly attached to the earth; we guess that their limbs
are heavy, because, though their will bids them walk, every step leads
towards death. The impression is extraordinary and such as perhaps no
sculpture ever gave before. This is a reality of all time: the epic of
the sacrifice of the humble. As for the style, it recalls the Gothic
sculptors by the rugged power of the moulding, the asceticism of the
heads, and the strength of the knotty limbs. We are compelled to think
of the Flemish "primitives," and especially of those genial Burgundian
sculptors and image-makers of genius who produced the immortal figures
of Philippe Pot's tomb in the Louvre. There is the same desire for
expression in sculpture, which seeks beauty solely in intensity of
character, and finds style in the sincere study of reality--all