Auguste Rodin: The Man - His Ideas - His Works — John Stuart Mill — John Shaqi
Auguste Rodin: The Man - His Ideas - His Works
John Stuart Mill · en
Rodin's is above all a temperament inclined to the expression of
passionate and tragic character. Thence comes his constant study of
movement. As I said before, that study has led him to give unlooked-for
values to the general outline and to produce works which may be viewed
on all sides and which continually show a fresh and balanced aspect
that explains the other aspects: otherwise the daring gestures and the
bold combinations of the limbs would have given an air of absurdity
to the groups. Rodin is at the same time very reflective and very
instinctive. He matures a thought slowly, but he often passes by
chance from that thought to its realisation. This is the predominant
feature of his nature, and it explains his entire art. Rodin often
appears unconscious, astonished at what he had in him and at what he
has brought into existence, to such a degree that he explains it badly
enough. He sees his thought in the whole of nature and finds it there
again; that thought, indeed, is fed by general ideas, and is, if I may
say so, almost "elemental." From this point of view Rodin's _genius_
is independent of his _talent_ as a sculptor. It sometimes happens to
him to see a block of marble or a knob of wood, and the form of such an
object will show him what he will make and the movement of the figure.
He adapts to it one of the ideas which he always has in reserve: the
aspect of the wood or the marble determines the passage of the thought
to the material which will incarnate it. I said one day to Rodin: "One
would say that you knew there was a figure in that block, and that you
do nothing beyond breaking away the stone that hides it from us." He
answered that that was exactly his feeling as he worked. Upon the naked
figure Rodin has ideas that are peculiar to his nature as a mystic and
a realist. He considers the body with its four limbs as a cypher, of
which the combinations are infinite. That is an old idea that was held
by primitive theologians of the Eastern religions. And it is the fact
that Rodin has invented an immense series of attitudes and combinations
that one would not have thought possible: he attaches little groups to
the side of a block of marble with the freedom of a painter throwing
a figure upon a background. He makes his people light, he makes them
soar, he entwines them in surprising positions.