hard-hearted; anti-population doctrines as repulsive to the natural feelings of mankind. We retorted by the word "sentimentality," which, along with "declamation" and "vague generalities," served us as common terms of opprobrium. Although we were generally in the right, as against those who were opposed to us, the effect was that the cultivation of feeling (except the feelings of public and private duty) was not in much esteem among us, and had very little place in the thoughts of most of us, myself in particular. What we principally thought of, was to alter people's opinions; to make them believe according to evidence, and know what was their real interest, which when they once knew, they would, we thought, by the instrument of opinion, enforce a regard to it upon one another. While fully recognising the superior excellence of unselfish benevolence and love of justice, we did not expect the regeneration of mankind from any direct action on those sentiments, but from the effect of educated intellect, enlightening the selfish feelings. Although this last is prodigiously important as a means of improvement in the hands of those who are themselves impelled by nobler principles of action, I do not believe that any one of the survivors of the Benthamites or Utilitarians of that day now relies mainly upon it for the general amendment of human conduct. From this neglect both in theory and in practice of the cultivation of feeling, naturally resulted, among other things, an undervaluing of poetry, and of Imagination generally, as an element of human nature. It is, or was, part of the popular notion of Benthamites, that they are enemies of poetry: this was partly true of Bentham himself; he used to say that "all poetry is misrepresentation": but in the sense in which he said it, the same might have been said of all impressive speech; of all representation or inculcation more oratorical in its character than a sum in arithmetic. An article of Bingham's in the first number of the _Westminster Review_, in which he offered as an explanation of something which he disliked in Moore, that "Mr. Moore _is_ a poet, and therefore is _not_ a reasoner," did a good deal to attach the notion of hating poetry to the writers in the _Review_. But the truth was that many of us were great readers of poetry; Bingham himself had been a writer of it, while as regards me (and the same thing might be said of my father), the correct statement would be, not that I disliked poetry, but that I was theoretically indifferent to it. I disliked any sentiments in poetry which I should have disliked in prose; and that included a great deal. And I was wholly blind to its place in human culture, as a means of educating the feelings. But I was always personally very susceptible to some kinds of it. In the most sectarian period of my Benthamism, I happened to look into Pope's _Essay on Man_, and, though every opinion in it was contrary to mine, I well remember how powerfully it acted on