Bessbrook and Its Linen Mills: A Short Narrative of a Model Temperance Town — John Stuart Mill — John Shaqi
Bessbrook and Its Linen Mills: A Short Narrative of a Model Temperance Town
John Stuart Mill · en
Thus the linen trade flourished and became more important every year; of
this importance Belfast may be considered as the outward and visible
sign; every one knows that, in consequence of its being the seat of the
linen trade, it has become the most prosperous town in Ireland. Its
mills, factories, and docks, combine the commercial and mercantile
features both of Liverpool and Manchester. Its situation is most
picturesque—its streets are broad and uniform. Some of the
linen-warehouses are palaces, and nowhere in the world are there finer
buildings, more attractive shops, and greater symptoms of prosperity and
wealth. It is not merely the seat of shipping, of commerce, of
manufacture, but its intellectual claims are of no common character. It
calls itself the Irish Athens, and its colleges, and libraries, and
newspapers, and general intelligence, bear out in some degree that claim.
The linen trade of Ulster now represents a capital of several millions,
and employs men, women, and children.
What has developed it to its enormous extent has been the application of
steam. No longer the weaver sits in his isolated cottage. He is a hand
in a mill, and weaving is a complex affair, requiring, to make it pay,
gigantic operations and many hands. The factory system has many
disadvantages, which tend to the mental, moral, and physical
deterioration of the hands engaged in it. I write of one of the most
successful efforts that has yet been made to free the factory of them,
and to carry it on in a way advantageous, not only to the employer, but
the employed. For these purposes it is necessary that the factory be an
isolated one; that it should be a community by itself, an _imperium in
imperio_, governed by its own laws, with its own special educational,
religious, and philanthropic establishments; and that, above all things,
it should be conducted on the principle, or rather practice, of total
abstinence from all intoxicating drinks. I heard the Rev. Kegan Paul say
at a temperance meeting, held in Exeter Hall this year, that in some
parts of Dorsetshire, the county in which he resided, there were parishes
with no public-houses in them, that in these parishes there were no
paupers, that no cases came from them to the Petty-Sessions, and that the
answer given by policeman, when asked by the magistrates whether he had
ever taken a teetotaller into custody, was “No.” From many other
districts in England, Scotland, and Ireland, a similar testimony reaches
us. From all the judges of the land, from all our clergy, from all our
prisons and penitentiaries—affirmation, mournful in its monotony, reminds
us that drink is the bane of the working-man. This is confessed by all,
whether they be temperance reformers or not. In many cases it is found
that the higher the wages earned by the operative, the more drunken and
dissipated are his habits. No fact has been more conclusively
established. Where you shut up the public-house, the gin-palace and the