Better days; or, A Millionaire of To-morrow — John Stuart Mill — John Shaqi
Better days; or, A Millionaire of To-morrow
John Stuart Mill · en
In religion Morning was neither an accepter nor an agnostic. His reading
taught him that all religions inculcate the righteousness of truth,
honesty, and unselfishness, and that any form of faith in the hereafter
is better for the world than no faith at all. The Persian who bowed
devoutly to the highest material sign of Deity, the sun, was thereby
filled with a spirit which made him readier to relieve the misery of his
brother. The Egyptian who brought tribute to the priests of Isis and
Osiris, was the better for his self-denial. The Greek who believed in
Minerva was a closer student. Odin’s followers scorned a lie. Confucius
taught love of home and kindred. Mahomet prescribed temperance, and the
pure and gentle faith of Buddha in its benefactions to the human race
has been exceeded only by the benign power of the religion of Jesus.
Skeptics strengthen their scoffings by recounting the wars and
cruelties—in bygone centuries—of zealots insane with fervor. But these
are only spots upon the sun. The rusty thumbscrews of the Inquisition,
and the ashes of the fires amid which Servetus perished—fires unkindled
and dead for three hundred years—may be forgotten when one considers the
hospitals, and schools, and houses of shelter which now link their
shadows across continents.
A few days before, while attending the locomotive races in Chicago,
Morning had met an old mining friend, at whose earnest insistence he had
been induced to visit and examine, with a view of purchasing, a large
and promising ledge of copper in the Santa Catalina Mountains. It was
the pursuit of this purpose that had brought him to Tucson.
From his seat on the hotel piazza David Morning gazed into the little
triangular garden beneath, with its splashing fountain guarded by
fragrant honey locust trees, its close-knit, dark green lawn of
Australian grass, and its collection of weird and ugly cacti,
transplanted from their native sand for the edification of passing
tourists.
Then, raising his eyes, he beheld the ancient adobe pueblo, with a few
belated saloon lights blinking through the murk, which was now slowly
changing into ashen dawn. In the east a pencil line of light was
beginning to glow, and to the northward the blackish purple of the Santa
Catalina Range upreared itself against the night sky.
In yonder mountains, as tenantless, as forbidding, as inaccessible, and
almost as unexplored as when they were first upheaved from the tortured
breast of chaos, there reposed the golden power which, in the hands of
David Morning, was to change the economic and social relations of
mankind, and, possibly, the governments, the boundaries, and the history
of nations.