Byzantine Constantinople, the walls of the city and adjoining historical sites
John Stuart Mill · en
It would seem that there was a spice-market[766] in the vicinity of the
Gate of the Perama, like the one which exists to-day to the rear of
Balouk Bazaar Kapoussi, the latter being only the continuation of the
former. According to Bondelmontius, the fish-market of Byzantine
Constantinople was held before this gate, as the practice is at present;
for upon his map he names the entrance Porta Piscaria. So fixed are the
habits of a city.
Besides bearing the name Gate of the Perama, the entrance was also
styled the Porta Hebraica. This appears from the employment of the two
names as equivalent terms in descriptions of the territory occupied by
the Venetians in Constantinople. For example, according to Anna
Comnena,[767] the quarter which her father, the Emperor Alexis Comnenus,
conceded to the Venetians, extended from the old Hebrew pier to the
Vigla. In the charter by which the Doge Faletri granted that district to
the Church of San Georgio Majore of Venice, the quarter is described in
one passage, as extending from the Vigla to the Porta Perame, as far as
the Judeca (“ad Portam Perame, usque ad Judecam”);[768] and in a
subsequent passage, as proceeding from the Vigla to the Judeca (“a
comprehenso dicto sacro Viglæ usque ad Judecam”).[769] In the grants
made to the Venetians after the Restoration of the Greek Empire in 1261,
the extreme points of the Venetian quarter are named, respectively, the
Gate of the Drungarii and the Gate of the Perama.[770]
To this identification of the Porta Hebraica with the Gate of the Perama
it may be objected that on the map of Bondelmontius these names are
applied to different gates, and this, it may further be urged, accords
with the fact that after the Turkish Conquest, also, a distinction was
maintained between the Gate of the Perama and the gate styled Tchifout
Kapoussi, the Hebrew Gate. But in reply to this objection it must be
noted that the Tchifout Kapoussi of Turkish days was the gate now known
as Bagtchè Kapoussi,[771] beside the Stamboul Custom House, while the
“Porta Judece” on the map of Bondelmontius stands close to the Seraglio
Point. Nothing, however, is more certain than that the Venetian
quarter[772] did not extend so far east as Bagtchè Kapoussi, much less
so far in that direction as the neighbourhood of the head of the
promontory. Bagtchè Kapoussi corresponds to the Byzantine Porta Neoriou
(the Gate of the Dockyard), which had no connection whatever with the
quarter assigned to the Venetian merchants in the city, but was
separated from that quarter, on the west, by the quarters which the
traders from Amalfi and Pisa occupied, while to the east of the gate was
the settlement of the Genoese. Consequently, the fact that in the age of
Bondelmontius and after the Turkish Conquest the Porta Hebraica was a
different entrance from the Gate of the Perama affords no ground for
rejecting the evidence that in the twelfth and thirteenth centuries the
two names designated the same gate.