A church dedicated to St. Antony was found in this part of the city by the Archbishop of Novgorod, when he visited Constantinople at the close of the eleventh century. He reached it after paying his devotions in the Church of St. Theodosia, the Church of St. Isaiah, and the Church of St. Laurentius,[95] sanctuaries situated in the plain before us; the first being now the Mosque Gul Djami, near Aya Kapou,[96] while the two last are represented, it is supposed, respectively, by the Mosque of Sheik Mourad and the Mosque of Pour Kouyou, further to the south.[97] The Archbishop places the Church of St. Antony on higher ground than the Church of St. Laurentius, apparently a short distance up the slope of the Fourth Hill, a position which St. Antony of Harmatius may well have occupied. (_i_) The locality known as the Zeugma, or Ferry of St. Antony, stood, naturally, beside the shore. If it cannot be identified with Oun-Kapan Kapoussi, where one of the principal ferries across the Golden Horn has always stood, it must, at all events, have been in that neighbourhood. (_j_) With the result thus obtained regarding the course of the Constantinian Wall, may now be compared the statement of the _Paschal Chronicle_ upon the subject. According to that authority the old land wall of the city crossed the promontory from the Gate of St. Æmilianus, upon the Sea of Marmora, to the district of the Petrion, upon the Golden Horn.[98] This statement is of great importance, because made while the wall was still standing; and it would on that account have been considered sooner, but for certain questions which it raises, and which can be answered more readily now than at a previous stage of our inquiries. The Chronicler makes the strange mistake of supposing that the wall which he saw stretching from sea to sea was the wall built originally for the defence of Byzantium by Phedalia, the wife of Byzas. Unfortunately, Byzantine archæologists were not always versed in history. Setting aside, therefore, the Chronicler’s historical opinions, and attending to the facts under his personal observation, we find him entirely agreed with the Anonymus as regards the point at which the southern extremity of the Wall of Constantine terminated. For the Gate of St. Æmilianus, by which the former authority marks that extremity, stood close to the Church of St. Mary Rabdou, the indication given by the latter.[99]