Byzantine Constantinople, the walls of the city and adjoining historical sites — John Stuart Mill — John Shaqi
Byzantine Constantinople, the walls of the city and adjoining historical sites
John Stuart Mill · en
Cyrus was one of the most conspicuous figures in the history of the city
during the reign of Theodosius II.[177] On account of his talents and
integrity he held the office of Prætorian Prefect, and that of Prefect
of the City, for four years, making himself immensely popular by the
character of his administration. During his prefecture, in 439, the new
walls along the shores of the city were constructed. The fires and
earthquakes, moreover, which devastated Constantinople in the earlier
half of the fifth century, afforded him ample opportunity for carrying
out civic improvements, and he was to be seen constantly driving about
the city in his chariot to inspect the public buildings in course of
erection, and to push forward their completion. Among other works, he
restored the great Bath of Achilles, which had been destroyed in the
fire of 433.[178] To him also is ascribed the introduction of the
practice of lighting the shops and streets of the capital at night.[179]
He was, moreover, a man of literary tastes, and a poet, who counted the
Empress Eudoxia, herself a poetess, one of his admirers.[180] In the
competition between Greek and Latin for ascendency as the official
language of the Government, he took the side of the former by issuing
his decrees in Greek, a practice which made the conservative Lydus style
him ironically, “Our Demosthenes.”[181]
But in the midst of all his success, Cyrus remained self-possessed and
sober-minded. “I do not like Fortune, when she smiles much,”[182] he was
accustomed to say; and at length the tide of his prosperity turned.
Taking his seat one day in the Hippodrome, he was greeted with a storm
of applause. “Constantine,” the vast assembly shouted, “founded the
city; Cyrus restored it.” For a subject to be so popular was a crime.
Theodosius took umbrage at the ovation accorded to the renovator of the
city, and Cyrus was dismissed from office, deprived of his property,
forced to enter the Church, and sent to Smyrna to succeed four bishops
who had perished at the hands of brigands. Upon his arrival in that city
on Christmas Day he found his people ill-prepared to receive him, so
indignant were they that a man still counted a heathen and a heretic
should have been appointed the shepherd of their souls. But a short
allocution, which Cyrus delivered in honour of the festival, disarmed
the opposition to him, and he spent the last years of his life in the
diocese, undisturbed by political turmoils and unmolested by robbers.