Celtic art in Pagan and Christian times — John Stuart Mill — John Shaqi
Celtic art in Pagan and Christian times
John Stuart Mill · en
The Breac Moedoc,[405] or shrine of St. Mogue, from Drumlane, now
in the Museum of the Royal Irish Academy at Dublin, resembles the
reliquaries of the Monymusk type in shape except that the roof is
gabled instead of being hipped, and the method of applying the
decoration also is entirely different. It is 7¼ inches long by 8⅞
inches wide by 3½ inches wide, and is made of bronze, with decorations
of bronze-gilt, enamel, and glass. The front is divided into
rectangular panels, each containing a group of figures of male and
female saints numbering twenty-one altogether; and on one of the gabled
ends is a bearded figure playing a harp on which a bird is perched. The
back and bottom of the shrine are ornamented with cruciform patterns in
pierced work, as on the shrines of the Bell of St. Patrick’s Will, of
the Stowe Missal, and of Dimma’s Book.
[404] _Ibid._, p. 247.
[405] _Archæologia_, vol. xliii., p. 131.
The relic-shrine of St. Manchan[406] differs from all those previously
described in being considerably larger, and in being shaped like the
gabled roof of a house, but without any house; that is to say, it has
two rectangular faces meeting in a horizontal ridge and two nearly
vertical triangular ends. It was formerly in the keeping of the ancient
Irish family of Mooney, of the Doon, but it is now preserved in the
Roman Catholic Church of Boher, in the parish of Lemanaghan, near
Clara, King’s Co. The Shrine of St. Manchan is 1 foot 11 inches long
by 1 foot 1 inch wide by 1 foot 7 inches high. The framework of the
shrine is made of yew boards. The front and back are each ornamented
with an equal-armed cross having large circular raised bosses in the
centre, and on the ends of the four arms. The four spaces forming the
background of each of the crosses are filled in with rows of small
figures fixed to the bronze plate behind with rivets. The front, back,
and two ends of the shrine are partially surrounded by a border of
zoömorphic ornament. The bosses in relief of the crosses on the front
and back, and the recessed triangular panels on the two ends are also
elaborately decorated with zoömorphs. At each of the four corners of
the base is a circular ring, probably for carrying the shrine about.
The clamps of the rings, the borders round the bottom of the shrine,
and the narrow parts of the arms of the crosses have step-patterns in
red and yellow enamel upon them. The whole of the bronze was originally
gilt. The style of the ornament is so similar to that on the Cross of
Cong that we shall not be far wrong if we attribute the shrine of St.
Manchan to the same period, namely, the twelfth century.
[406] _The Reliquary_, vol. xv. (1875), p. 193.