Craft-guilds of the thirteenth century in Paris — John Stuart Mill — John Shaqi
Craft-guilds of the thirteenth century in Paris
John Stuart Mill · en
Exact hours for work were not set down; the time of the world in which
the artisan lived was too entirely dominated by the custom of the Church
to permit of hours being designated as 7 a.m. to 5 p.m. “No one of the
gild,” we read, “ought to work on holy days which the people of the city
keep, nor on Saturdays during _charnage_ (i.e. the time during which it
was permitted to eat meat) after Vespers, nor after Compline on Saturdays
during Lent, nor at night at any time of the year.” During Lent, Vespers
fell at 6 o’clock, and Compline at 9. _Charnage_ was used loosely to mean
not only the period during which meat could be eaten, but also the period
of short days, while _Carême_ meant the period of long days. Night work
was expressly forbidden for goldsmiths, sheath-makers, weavers, braid-,
chest-, buckles-, beads-makers, pewterers, lamp-makers and locksmith’s,
“for the light at night does not suffice for the trade[s] aforesaid.”
Millers and brewers could work day and night, and it was permitted to all
farriers (but not to locksmiths and cutlers), to goldsmiths, lamp-makers,
brass-wire drawers, to cast, if need be, during the night, inasmuch as
the process sometimes lasted a day or a week. The restriction upon night
work was ineffective if the work were for the household of the King, the
Queen, the Princes of the blood, the Bishop of Paris, and other great
Lords.
The Church’s observance of Sundays and fast-days (holy days) caused among
the gilds much cessation from work—_chômage_. The eve of Sunday and
important holy days, work was stopped at _Nones_ or _Compline_. On Sunday
the baths were not heated, on Sunday the bakers did not make bread, and
kept, besides, twenty-six fast-days and the day of their Patron Saint.
The goldsmiths, the haberdashers, the felt-hat makers, took turns within
the gild in keeping their shops open on Sunday. The _barilliers_ and
the armorers worked without restriction on the ground that their work
was vitally important to noblemen. A saddler could repair a shield or a
harness on Sunday, and rose-chaplets could be made at any time “during
the season of roses.”