We can in the light of this double way of viewing the right balance of the mind, the better understand the combination of earnestness with tolerance which inconsiderate persons are apt to find so awkward a stumbling-block in the scheme of philosophic liberalism. Many people in our time have so ill understood the doctrine of liberty, that in some of the most active circles in society they now count you a bigot if you hold any proposition to be decidedly and unmistakably more true than any other. They pronounce you intemperate if you show anger and stern disappointment because men follow the wrong course instead of the right one. Mr. Mill's explanation of the vehemence and decision of his father's disapproval, when he did disapprove, and his refusal to allow honesty of purpose in the doer to soften his disapprobation of the deed, gives the reader a worthy and masculine notion of true tolerance. James Mill's 'aversion to many intellectual errors, or what he regarded as such, partook in a certain sense of the character of a moral feeling.... None but those who do not care about opinions will confound this with intolerance. Those, who having opinions which they hold to be immensely important, and their contraries to be prodigiously hurtful, have any deep regard for the general good, will necessarily dislike, as a class and in the abstract, those who think wrong what they think right, and right what they think wrong: though they need not be, nor was my father, insensible to good qualities in an opponent, nor governed in their estimation of individuals by one general presumption, instead of by the whole of their character. I grant that an earnest person, being no more infallible than other men, is liable to dislike people on account of opinions which do not merit dislike; but if he neither himself does them any ill office, nor connives at its being done by others, he is not intolerant: and the forbearance which flows from a conscientious sense of the importance to mankind of the equal freedom of all opinions is the only tolerance which is commendable, or to the highest moral order of minds, possible' (p. 51). This is another side of the co-ordination of Criticism and Belief, of Liberty and Duty, which attained in Mr. Mill himself a completeness that other men, less favoured in education and with less active power of self-control, are not likely to reach, but to reach it ought to be one of the prime objects of their mental discipline. The inculcation of this peculiar morality of the intelligence is one of the most urgently needed processes of our time. For the circumstance of our being in the very depths of a period of transition from one spiritual basis of thought to another, leads men not only to be content with holding a quantity of vague, confused, and contradictory opinions, but also to invest with the honourable name of candour a weak reluctance to hold any one of them earnestly.