the quarrel between Plantagenet and Somerset when the white and red roses were plucked, and that he would hear Shakespeare when he could. But much as the Middle Temple and Lincoln's favoured the drama and costly entertainments on the major feast-days, they were outdone in Christmas revels and masques and plays by the closely affiliated societies of Gray's Inn and the Inner Temple. Between these Houses, says Mr. Douthwaite, the historian of the former, "there appears anciently to have existed a kindly union, which is shown by the fact that on the great gate of the gardens of the Inner Temple may be seen to this day [1886] the 'griffin' of Gray's Inn, whilst over the great gateway in Gray's Inn Square is carved in bold relief the 'winged horse' of the Inner Temple." The two societies had long a custom of combining for the production of theatrical shows; and as we shall see, they combined some thirteen years after Beaumont entered the Inner Temple in the production at Court of one of the most glorious and expensive masques ever presented in London, Beaumont's own masque for the wedding of the Elector Palatine and the Princess Elizabeth. They were influential as patrons of the early drama, and as producers of amateur dramatists. For centuries Gray's Inn had permitted "revels" after six o'clock supper of bread and beer; and when Beaumont was of the Inner Temple close by, there was a Grand Week at Gray's in every term. "They had revels and masques some of which," as a member of that society has recently said, "have never been forgotten, and I think cannot be forgotten while English history lasts."[18] From a very early date, perhaps not long after the society was established in Edward the Third's reign in the old manor of Portpool, "they were addicted at the Christmas season to a great outburst of revelry of every kind. The revelings began at All Hallows; at Christmas a Prince of Portpoole was appointed; who was also Lord of Misrule, and he kept things gaily alive through Christmas and until toward the end of January." These and other disguises, masques, and mummeries, are lineal descendants of the mummings of the Ancient Order of the Coif, such as regaled King Richard II at Christmas 1389; and, amalgamated with St. George plays and other folk-shows and even with sword-dances, they influenced the course of rural drama throughout the realm. It may be a bow drawn at a venture but I cannot withhold the suspicion that the Lord of Pool of the _Revesby Sword-Play_ and of other popular compositions derives from the historic Prince of Misrule of the Gray's Inn Christmas revels. It was George Gascoigne of Gray's Inn who by a translation from Ariosto introduced the Renaissance treatment of the Greek New Comedy and the Latin Comedy into England with his _Supposes_ in 1566, and in the same year, with Francis Kinwelmersh, produced at Gray's Inn an English rendering of Ludovico Dolce's _Giocasta_, a tragedy descended from Euripides' _Phoenissae_ by way of a