Loom and spindle : $b or life among the early mill girls with a sketch of "the Lowell offering" and some of its contributors — John Stuart Mill — John Shaqi
Loom and spindle : $b or life among the early mill girls with a sketch of "the Lowell offering" and some of its contributors
John Stuart Mill · en
I have known Master Hills to go secretly behind a boy, who was playing
at his desk, and strike him with a heavy strap across the back.
Whipping was an every-day occurrence, and was done before all the
children during school hours. A boy was made to lie across a chair,
and was whipped in that position--not always through his clothing. Let
us charitably hope that this cruel treatment of children was the fault
of the times and of the arbitrary rule that was thought necessary to
govern a community in those days. The day of children’s rights had not
yet dawned.
Master Jacob Graves followed Mr. Hills, and he was the first teacher
that I remember who used moral suasion, and instilled into our minds
what honor among children meant. He taught us to be truthful for
truth’s sake, his rule was mild and pleasant, he never punished with
the rod, and his kind, remonstrating voice was more powerful than any
whipping. In later life, many of his scholars sorrowed with him in his
misfortunes, and now his memory lives in their hearts, a tender and
pleasant recollection.
The first church edifice built in Lowell was St. Anne’s. It was built
under Kirk Boott’s reign; and, without regard to the difference of the
religious opinions of the operatives, the Episcopal form of service
was adopted. Every operative on the Merrimack corporation was obliged
to pay thirty-seven and a half cents a month toward the support of
this church. This was considered unjust by the help, many of whom were
“dissenters,” and they complained so loudly at the extortion, which was
not in the contract, that the tax was soon discontinued.
The Freewill Baptist Church was built largely of money belonging to
over one hundred factory girls, who were induced by Elder Thurston’s
promises of large interest to draw their money from the savings-bank,
and place it in his hands. These credulous operatives did not even
receive the interest of their money, but, believing in him as an elder
of the church, they were persuaded, even a second time, to let him have
their savings. This building has had a curious and eventful history,
“from grave to gay, from lively to severe.” According to Mr. Cowley’s
history of Lowell, nothing had succeeded in it; and, to a believer in
retributive justice, it would seem as if even the building deserved to
be under a ban till those hard earnings were restored. The money wasted
there represents so much of lost opportunity of education, lost means
of comfort and maintenance, lost ability to keep or help the dear ones
at home.