Loom and spindle : $b or life among the early mill girls with a sketch of "the Lowell offering" and some of its contributors — John Stuart Mill — John Shaqi
Loom and spindle : $b or life among the early mill girls with a sketch of "the Lowell offering" and some of its contributors
John Stuart Mill · en
On other afternoons I went to walk with a playmate, who, like myself,
was full of romantic dreams, along the banks of the Merrimack River,
where the Indians had still their tents, or on Sundays, to see the “new
converts” baptized. These baptizings in the river were very common, as
the tanks in the churches were not considered _apostolic_ by the early
Baptists of Lowell.
Sometimes we rambled by the “race-way” or mill-race, which carried the
water into the flume of the mill, along whose inclining sides grew wild
roses, and the “rock-loving columbine;” and we used to listen to see if
we could hear the blue-bells ring,--this was long before either of us
had read a line of poetry.
The North Grammar school building stood at the base of a hilly ridge
of rocks, down which we coasted in winter, and where in summer, after
school-hours, we had a little cave, where we sometimes hid, and played
that we were robbers; and together we rehearsed the dramatic scenes
in “Alonzo and Melissa,” “The Children of the Abbey,” or the “Three
Spaniards;” we were turned out of doors with Amanda, we exclaimed
“Heavens!” with Melissa, and when night came on we fled from our
play-house pursued by the dreadful apparition of old Don Padilla
through the dark windings of those old rocks, towards our commonplace
home. “Ah!” as some writer has said, “if one could only add the fine
imagination of those early days to the knowledge and experience of
later years, what books might not be written!”
Our home amusements were very original. We had no toys, except a few
homemade articles or devices of our own. I had but a single doll,
a wooden-jointed thing, with red cheeks and staring black eyes.
Playing-cards were tabooed, but my elder brother (the incipient D.D.),
who had somehow learned the game of high-low-jack, set about making a
pack. The cards were cut out of thick yellow pasteboard, the spots and
figures were made in ink, and, to disguise their real character, the
names of the suits were changed. Instead of hearts, diamonds, spades,
and clubs, they were called charity, love, benevolence, and faith. The
pasteboard was so thick that all together the cards made a pile at
least two or three feet high, and they had to be shuffled in sections!
He taught my second brother and me the game of high-low-jack; and,
with delightful secrecy, as often as we could steal away, we played in
the attic, keeping the cards hidden, between whiles, in an old hair
trunk. In playing the game we got along very well with the names of the
face-cards,--the “queen of charity,” the “king of love,” and so on; but
the “ten-spot of faith,” and particularly the “two-spot of benevolence”
(we had never heard of the “deuce”) was too much for our sense of
humor, and almost spoiled the “rigor of the game.”