Loom and spindle : $b or life among the early mill girls with a sketch of "the Lowell offering" and some of its contributors — John Stuart Mill — John Shaqi
Loom and spindle : $b or life among the early mill girls with a sketch of "the Lowell offering" and some of its contributors
John Stuart Mill · en
The life of a people or of a class is best illustrated by its domestic
scenes, or by character sketches of the men and women who form a part
of it. The historian is a species of mental photographer of the life
and times he attempts to portray; he can no more give the whole history
of events than the artist can, in detail, bring a whole city into his
picture. And so, in this record of a life that is past, I can give but
incomplete views of that long-ago faded landscape, views taken on the
spot.
It is hardly possible to do this truthfully without bringing myself
into the picture,--a solitary traveller revisiting the scenes of youth,
and seeing with young eyes a city and a people living in almost
Arcadian simplicity, at a time which, in view of the greatly changed
conditions of factory labor, may well be called a lost Eden for that
portion of our working-men and working-women.
Before 1836 the era of mechanical industry in New England had hardly
begun, the industrial life of its people was yet in its infancy, and
nearly every article in domestic use that is now made by the help
of machinery was then “done by hand.” It was, with few exceptions,
a rural population, and the material for clothing was grown on the
home-farm, and spun and woven by the women. Even in comparatively
wealthy families, the sons were sent to college in suits of homespun,
cut and made by the village seamstress, and every household was a
self-producing and self-sustaining community. “Homespun was their only
wear,” homespun their lives.
There was neither railway, steamboat, telegraph, nor telephone, and
direct communication was kept up by the lumbering stage-coach, or the
slow-toiling canal, which tracked its sinuous way from town to city,
and from State to State. The daily newspaper was almost unknown, and
the “news of the day” was usually a week or so behind the times. Money
was scarce, and most of the retail business was done by “barter”--so
many eggs for a certain quantity of sugar, or so much butter or farm
produce for tea, coffee, and other luxuries. The people had plenty to
eat, for the land, though sterile, was well cultivated; but if the
children wanted books, or a better education than the village school
could give them, the farmer seldom had the means to gratify their
wishes.
These early New Englanders lived in pastoral simplicity. They were
moral, religious, and perhaps content. They could say with truth,--
“We are the same things that our fathers have been,
We see the same sights that our fathers have seen,
We drink the same stream, we feel the same sun,
And run the same course that our fathers have run.”
Their lives had kept pace for so many years with the stage-coach and
the canal that they thought, no doubt, if they thought about it at all,
that they should crawl along in this way forever. But into this life
there came an element that was to open a new era in the activities of
the country.