Marionettes, masks and shadows — John Stuart Mill — John Shaqi
Marionettes, masks and shadows
John Stuart Mill · en
_North American Indian Costumes._ One costume that is familiar to every
American boy and girl is that of the North American Indian. We
occasionally see Indians at the circus, as traveling medicine men, or on
their reservations. Many museums are making collections of their
costumes and their arts. Government publications, such as the
beautifully illustrated ethnological reports, with information about
almost every tribe, are in most libraries. Many libraries have the
wonderful Curtis photographs. The _National Geographic_ and other
magazines have illustrations that could also be used.
[Illustration:
_Indian Costumes_
_Warrior_| | | _Maiden_| | | _Chief_
]
Considering the dramatic part that the Indian has played in American
life, what subject could be more appropriate for a mask? Indian life and
legend offer an equally vivid and colorful opportunity for the mask. The
wealth of material is inspiring. Every community in our country can find
somewhere in its history stirring events related to Indian life. What
could be more interesting than to weave these incidents of pioneer life
into masks? These could be presented by school clubs and boy and girl
scout troops, in parks and playgrounds.
[Illustration:
_Israelite Costumes_
_Priest_
_Maiden_
_Tribesman_]
]
_Bible Costumes._ A mask with characters taken from the Bible could be
very beautifully costumed. One could use pictures of the artist, Tissot,
who spent many years of his life in Palestine, sketching costumes that
he felt were similar to those of Bible times. His illustrations show how
widely the rich Eastern costumes differ from our own. The materials used
were fine, transparent linen and silk and cloth made from wool and
camels’ and goats’ hair. The various classes of people were
distinguished by difference in the richness, costliness, and simplicity
of their dress. Ornament is very characteristic of all these Oriental
costumes. The sculptured figures on one of the tombs near Thebes show
the Israelites brought before their Egyptian conquerors wearing fringed
garments. Moses commanded that fringe be worn by his people. This was
probably a survival of a still more ancient usage in the family of
Jacob. Assyrian reliefs show Israelite captives being stripped of their
ornaments, sandals, anklets, embroidered robes and tunics, girdles and
armlets, thin veils, caps of network, ear pendants, bracelets, rings,
and jewels of the nose.