Mysterious Psychic Forces: An Account of the Author's Investigations in Psychical Research, Together with Those of Other European Savants
John Stuart Mill · en
I do not say, "The tables turn because my fluid is rotative." I say,
"The tables turn, because, when they receive an impelling force or
undergo an attraction, they cannot help turning." Stated in this way,
it is a little less naive. Consequently, I should be under no
obligation to undertake the cause of the poor university scholar of
the _Malade Imaginaire_, and defend his famous reply: "_Opium facit
dormire quia est in eo virtus dormitiva_" ("opium puts people to sleep
because it has the sleep-producing virtue or property"). Nevertheless,
I can't help it, out it must come: I find the reply an excellent one.
I doubt whether the savants have found a better one to this day, and I
advise them to resign themselves sometimes to the following kind of
reasoning: "Opium puts us to sleep because it puts us to sleep; things
are because they are." In other words, I see the facts and do not know
the causes. I do not know. "I do not know!" terrible words, which one
finds difficulty in pronouncing! Now, I suspect very strongly that the
sly roguishness of Moliere is for the benefit of the doctors, who
pretend to know everything, invent explanations which do not explain,
and do not know how to accept the facts while waiting for more light.
But there is more to come. The hypothesis of the fluid (a pure
hypothesis, remember) must still prove that it is a hypothesis
reconcilable with the different circumstances of the phenomenon. The
table does not merely turn: it lifts its legs up, it raps numbers
mentally indicated to it; in a word, it obeys the will, and obeys it
so well that the removal of contact does not terminate its obedience.
The impelling force or lateral attraction which account for rotations
cannot account for levitations.
But why? Because the will directs the fluid now into one leg of the
table, now into another. Because the table identifies itself with us,
after a fashion, becomes a limb of our own body, and produces
movements thought of by us in the same manner as our arm produces
them. Because we have no conscious knowledge of the direction imparted
to the fluid, and govern the movements of the table without imagining
that any kind of fluid or force whatever is in action.