A few, less dismayed, wished to appear more confident, and sounded now and then a note of doubt, even of hope, as: “It may prove a mistake;” or, “It will pass on one side;” or, again: “It will amount to nothing; we shall get off with a fright,” and other like assurances. But expectation and uncertainty are often more terrible than the catastrophe itself. A brutal blow knocks us down once for all, prostrating us more or less completely. We come to our senses, we make the best of it, we recover, and take up life again. But this was the unknown, the expectation of something inevitable but mysterious, terrible, coming from without the range of experience. One was to die, without doubt, but how? By the sudden shock of collision, crushed to death? By fire, the conflagration of a world? By suffocation, the poisoning of the atmosphere? What torture awaited humanity? Apprehension was perhaps more frightful than the reality itself. The mind cannot suffer beyond a certain limit. To suffer by inches, to ask every evening what the morning may bring, is to suffer a thousand deaths. Terror, that terror which congeals the blood in the veins, which annihilates the courage, haunted the shuddering soul like an invisible spectre. [Illustration: THE OBSERVATORY ON GAURISANKAR. ] For more than a month the business of the world had been suspended; a fortnight before the committee of administrators (formerly the chamber and senate) had adjourned, every other question having sunk into insignificance. For a week the exchanges of Paris, London, New York and Pekin, had closed their doors. What was the use of occupying oneself with business affairs, with questions of internal or foreign policy, of revenue or of reform, if the end of the world was at hand? Politics, indeed! Did one even remember to have ever taken any interest in them? The courts themselves had no cases; one does not murder when one expects the end of the world. Humanity no longer attached importance to anything; its heart beat furiously, as if about to stop forever. Every face was emaciated, every countenance discomposed, and haggard with sleeplessness. Feminine coquetry alone held out, but in a superficial, hesitating, furtive manner, without thought of the morrow. The situation was indeed serious, almost desperate, even in the eyes of the most stoical. Never, in the whole course of history had the race of Adam found itself face to face with such a peril. The portents of the sky confronted it unceasingly with a question of life and death. But, let us go back to the beginning. Three months before the day of which we speak, the director of the observatory of Mount Gaurisankar had sent the following telephonic message to the principal observatories of the globe, and especially to that of Paris:[1] Footnote 1: