When you mention “Dagoes” to an Italian, he shrugs his shoulders as much as to say: “O, yes, there are Dagoes just the same as there are grafting Yankees.” The Yankee to whom this is said does not get angry because he knows that the Italian does not mean the Yankee nation. It is the same with the Irishman and the Chinese. They laugh at the application of vulgar terms to members of their race that deserve the appellation—they do not take it to mean the whole race. There is a reason for this diminution of racial prejudice against the other races. That reason lies in the fact that education has put the races upon the same plane of intelligence and good citizenship. When it comes to caricaturing their race in order to create prejudice or excite animosities against the whole, they protest and their protests are heard because they are founded upon reason and common sense, as well as business sagacity. The movement among the Jews and Irish to stop the caricaturing of their race upon the theatrical stage is bearing fruit and is doing much toward eliminating race prejudice. All the Jewish organizations have combined to prevent caricatures of the Jewish traits of character which are notoriously bad, in theaters of all grades and to punish their representation. It is a business proposition mainly, but it is effective. “You make fun of the bad traits of my people,” intimates the Jew, “and I will not trade with you.” Likewise the Irish organizations are unanimous in their movement to prevent and punish caricatures of the bad traits of the Irish people. Says the Irishman, “You keep the Flannel mouth off the stage, or off goes your head at the next election.” This is the loss of political influence mainly. So with the other nationalities: “You let us alone in your caricatures, or we will not trade with you, work for you, or vote for you.” The consequence is, that high-minded people, or those who have an eye to profits and success in their business ventures, find that there is less to be gained from encouraging the immature, or half educated, the bigoted, and the ignorant whose race prejudices are based on mere personal dislike or neighborhood animosity, gossip, or lies repeated until they are regarded as gospel truth, than in the business of the educated and cultured classes, or those who believe in equality of opportunity. The people who cater to the public are discovering that honey catches more flies than vinegar and gall. Comic and even sharply satiric portrayals of Jewish, Irish, or even Negro foibles are appreciated by these races themselves, just as Americans of other race strains are amused by caricatures of themselves. But there are limits beyond which race enmities and prejudices are fostered, and those limits are to be respected, and will be respected when the race affected establishes a high standard.