_Industrial Education._—The phrase “industrial education” as applied to colored schools is very misleading. While the effective industrial schools are making a genuine effort to develop industrial skill, this fundamental purpose is much broader than vocational efficiency or the resulting comfort and culture. The underlying principle of these schools is the adaptation of educational activities, whether industrial or literary, to the needs of the pupil and the community. Leaders in these schools believe that education should include not only the head but the hand and the heart. These broad purposes were strikingly expressed by Gen. Armstrong, the founder of Hampton Institute, in his school reports as early as 1870. The following quotations from these reports illustrate the principles which guided him in the organization of his work: The past of our colored population has been such that an institution devoted especially to them must provide a training more than usually comprehensive, must include both sexes and a variety of occupation, must produce moral as well as mental strength, and while making its students first-rate mechanical laborers, must also make them first-rate men and women. Through Dr. H. B. Frissell, his successor as principal of Hampton Institute, and through the late Dr. Booker T. Washington, his pupil, Gen. Armstrong’s idea of education for life has been worthily advocated and extended, until now his thoughts are the common property of all progressive leaders of education. In discussing industrial education, Dr. Thomas Jesse Jones of the Bureau of Education, has eloquently said: “Industrial education in the comprehensive sense is the very essence of democracy in education. Civilized society has long been democratic in the advocacy of education for all the people, regardless of race, color, and previous condition. In curriculum and method, however, the schools of the land have continued to be both aristocratic and arbitrary. Subjects introduced in the middle ages to meet the needs of the aristocracy of that time have been retained for their cultural value. Democracy in the content of education demands that the curriculum shall impart culture through knowledge and practice related to the farm, the shop, the office, and, above all, the home.”