therefore, was he lodged night after night, and hauled up by pulleys to the roof of his house, approaching, as near as the summits of its higher pinnacles would let him, to the beautiful battlements and suburbs of heaven.” I find I must devote one other chapter to the consideration of the interesting remains which form almost the sole materials of this earlier portion of my history. But the class of these to which I am now about to turn, are to be found, not on the face of the country, but locked up in the minds of the inhabitants. And they are falling much more rapidly into decay--mouldering away in their hidden recesses, like bodies of the dead; while others, which more resemble the green mound and the monumental tablet, bid fair to abide the inquiry of coming generations. Those vestiges of ancient superstition, which are to be traced in the customs and manners of the common people, share in a polite age a very different fate from those impressions of it, if I may so express myself, which we find stamped upon matter. For when the just and liberal opinions which originate with philosophers and men of genius are diffused over a whole people, a modification of the same good sense which leads the scholar to treasure up old beliefs and usages, serves to emancipate the peasant from their influence or observance. CHAPTER V. “She darklins grapit for the bauks, And in the blue clue throws then.”--BURNS. [Sidenote: REMAINS OF THE OLD MYTHOLOGY.] Violence may anticipate by many centuries the natural progress of decay. There are some of our Scottish cathedrals less entire than some of our old Picts’ houses, though the latter have been deserted for more than a thousand years, and the former for not more than three hundred. And the remark is not less applicable to the beliefs and usages of other ages, than to their more material remains. It is a curious fact, that we meet among the Protestants of Scotland with more marked traces of the Paganism of their earlier, than of the Popery of their later ancestors. For while Christianity seems to have been introduced into the country by slow degrees, and to have travelled over it by almost imperceptible stages--leaving the less obnoxious practices of the mythology which it supplanted to the natural course of decay--it is matter of history that the doctrines of the Reformation overspread it in a single age, and that the observances of the old system were effaced, not by a gradual current of popular opinion, but by the hasty surges of popular resentment. The saint-days of the priest have in consequence been long since forgotten--the festivals of the Druid still survive.