Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty — John Stuart Mill — John Shaqi
Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty
John Stuart Mill · en
would set himself, before excommunicating any one, to study the old,
newly-translated book, that he might be better able to cope with the
maligners of his Church. Before half completing his studies, however,
his discourses would begin to assume a very questionable aspect. Little
would they contain regarding the Pope, and little concerning the
saints; and more and more would he press upon his hearers the doctrines
taught by the Apostles. Anon, however, he would assume a bolder style
of language; and sometimes conclude, after saying a great deal about
the spiritual Babylon, and the Man of sin, by praying for godly John
Knox, and all the other ministers of the Evangel. In short, the honest
priest would prove the rankest heretic in the whole parish. And thus
would matters go on from bad to worse. A few grey heads would be shaken
at the general defection, but these would be gradually dropping away;
and the young themselves would be growing old without changing their
newly-acquired opinions. They would not all be good Christians;--for
every one should know it is quite a possible thing to be a Protestant,
sound enough for all the purposes of party, without being a Christian
at all;--but they would almost all be reformers; and when the state
should at length set itself to annihilate root and branch of the old
establishment, and to build up a new one on the broad basis of the
kingdom, not a parish in the whole of it would enter more cordially
into the scheme than the parish of Cromarty.
But however readily the people might have closed with the doctrines of
the Reformation, they continued to retain a good deal of the spirit
of the old religion. Having made choice of a piece of land on the
edge of the ridge which rises behind the houses as a proper site for
their church, they began to collect the materials. It so chanced,
however, that the first few stones gathered for the purpose, being
thrown down too near the edge of the declivity, rolled to the bottom;
the circumstance was deemed supernaturally admonitory; and the church,
after due deliberation, was built at the base instead of the top of
the ridge, on exactly the spot where the stones had rested. The first
Protestant minister of the parish was a Mr. Robert Williamson. His
name occurs oftener than once in Calderwood’s Church History; and
his initials, with those of his wife, are still to be seen on a flat
triangular stone in the eastern part of the town, which bears date
1593. It is stated by Calderwood, that “Jesuits having libertie to
passe thorough the countrey in 1583, during the time of the Earle
of Huntlie’s lieutenantrie, great coldness of religion entered in
Ross;” and by an act of council passed five years after, this Robert
Williamson, and “John Urquhart, tutor of Cromartie,” were among the
number empowered to urge matters to an extremity against them.
[Sidenote: OUTBREAKING AT ROSEMARKIE.]