Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty
John Stuart Mill · en
There awaited Scotland a series of no light evils in the short-sighted
policy which attempted to force upon her a religion which she abhorred.
The surplice and the service-book were introduced into her churches;
and the people, who would scarcely have bestirred themselves had
merely their civil rights been invaded, began to dread that they could
not, without being unhappy in more than the present world, conform to
the religion of the state. And so they set themselves seriously to
inquire whether the power of kings be not restricted to the present
world only. They learned, in consequence, that not merely is such
the case, but that it has yet other limitations; and the more they
sought to determine these, the more questionable did its grounds
become. The spirit manifested on this occasion by the people of this
part of the country, is happily exemplified by Spalding’s narrative
of a riot which took place at the neighbouring Chanonry of Ross, in
the spring of 1638. The service-book had been quietly established by
the bishop two years before; but the more thoroughly the people grew
acquainted with it, the more unpopular it became. At length, on the
second Sunday of March, just as the first bell had rung for sermon,
but before the ringing of the second, a numerous party of schoolboys
broke into the cathedral, and stripped it in a twinkling of all the
service books. Out they rushed in triumph, and, procuring a lighted
coal and some brushwood, they marched off in a body to the low sandy
promontory beneath the town, to make a bonfire of the whole set. But
a sudden shower extinguishing the coal, instead of burning they tore
the books into shreds, and flung the fragments into the sea. The bishop
went on with his sermon; but it was more than usually brief; and such
were the feelings exhibited at its close by the people, that, taking
hastily to his horse, he quitted the kingdom. “A very busy man was he
esteemed,” says the annalist, “in the bringing in of the service-book,
and therefore durst he not, for fear of his life, return again to
Scotland.” In short, the country was fully awakened; and before the
close of the following month, the National Covenant was subscribed in
the shires of Ross, Cromarty, and Nairn.