Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge — John Stuart Mill — John Shaqi
Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
The view might be held that the dissociated stream is really a part of
the unconscious whose results make themselves manifest in the
consciousness, as I described in the first chapter when writing about
intuition; but in automatic writing the main personality is not aware of
the results: the dissociated writer does not know what he has written
until he reads it, and it may be as much news to him as to a bystander.
The two streams of thought flowing side by side exemplify one kind of
dissociation of consciousness, and others of this kind will be described
later; this type I shall call _continuous dissociation_, but there is
another which at first sight seems quite different and of which I will
give an example:--
An ex-soldier suffered from fears and depressions which made his life a
misery, and an endeavour was made to find the cause in a repressed
memory. His account of events was complete up to a certain time, but
there his recollections ceased; then one day something touched up the
hidden memory and in the presence of his doctor he went through a most
dramatic scene, showing horror at falling down a dark dug-out upon the
bodies of dead Germans and at subsequent experiences which had strongly
affected him and whose revival produced again the same emotions as the
original events. At the next interview the following dialogue took
place:--
'I want you to tell me about falling down the dug-out.'
'What dug-out, sir?'
'The one you told me about last time.'
'I don't remember telling you about it.'
'Yes you do, the dug-out at....'
'No, I don't remember any dug-out at....'
There was no reason why the man should lie, and his expression of
surprise and absence of other emotion seemed indicative of truth. When
the doctor made the man close his eyes and thus shut out his present
surroundings the memory returned with strong emotional reaction, less
intense, however, than on the former occasion.
This case can be explained by regarding his repressed complex as lying
in the unconscious, held there by the repugnance he felt towards it;
then during the interview with the doctor it rose into consciousness and
swept every other thought away. The stream of consciousness was suddenly
cut off, its place being taken by this new stream with its recollections
and emotions, and when the ordinary consciousness resumed its flow there
was no connection between it and the dramatic episode which had
interrupted, so that all memory of the episode was lost.