Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge — John Stuart Mill — John Shaqi
Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
The common attitude to it is one of mistrust. Thanks to its exploitation
by novelists, 'hypnotic power' is regarded as marvellous and uncanny,
and the mysterious person who exercises it is able to lead his victims
along any path. The fashion for public shows of Mesmerism has apparently
died away, their place being taken by thought-reading performances which
cater for the desire of man to believe that he is seeing a manifestation
of the occult.
The 'mesmeric eye', whose pupil dilates or contracts at the will of its
owner while its gaze remains fixed, has by imaginative writers been
ascribed alike to Lord Kitchener and the monk Rasputin, and presents a
phenomenon unknown to physiologists. The 'will-power' of the hypnotist
is as much a product of imagination, whilst the confident and willing
co-operation of the subject is really the factor of most importance.
Nobody but a very credulous person can be hypnotised against his will,
and at the beginning of the process the full co-operation of the subject
is necessary, though with repeated sittings his suggestibility becomes
increased and to that extent his 'will-power' may be said to have
diminished.
In the induction of hypnosis the essentials are quiet surroundings and
confidence of success on the part of both operator and subject. The
subject is then led to think only of the operator and his remarks and
directions, whilst generally some mechanical method is used which by
tiring the eyes produces a feeling of sleepiness. Success varies
according to the skill and confidence of the operator and their
persuasive effect on the subject.
Several sittings may be necessary before any depth of hypnosis is
obtained. If the result is successful the stream of consciousness is
thinned out and its place is taken by other thoughts and suggestions
supplied by the operator. In light hypnosis there is produced a
condition in which suggestions concerning, say, the cessation of bad
habits or modes of thought are more readily accepted than in the normal
state of consciousness, the subject having afterwards a complete memory
of the sitting. In deeper stages hypnotic sleep is produced,
suggestions concerning the bodily functions--producing, for example,
temporary rigidity or paralysis or loss of feeling--may take effect, and
the memory of the sitting may not be recalled afterwards; the subject
may carry out various movements by direction of the operator, and may
believe what his senses should contradict. In this deeper stage he is in
a condition to receive suggestions as to actions to be performed after
the hypnotic state has ceased.