Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge — John Stuart Mill — John Shaqi
Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
There is no question here of the development of any new sense; the
hyperaesthesia is only an exaggeration of the senses we already possess.
Its importance lies in its common alliance with a dissociated
receptivity which may lead it to be overlooked and cause its results to
be ascribed to something else.
CHAPTER VIII
DREAMS
The mystery of dreams and their interpretation has occupied men's
thoughts in all ages. The Jews paid great attention to them, as the Old
Testament shows, and there is evidence that the prophet Daniel had a
shrewd knowledge, based upon psychological facts, concerning dream
meanings.
There are probably 'Dream Books' still sold which purport to provide
interpretations for the enquiring dreamer, but it is only in recent
years that the scientific study of dreams has produced useful results.
Freud laid the foundations of our modern knowledge, but unfortunately
certain parts of his theories have raised so much antagonism that the
sound work he has done is still scorned and dream interpretation is
regarded as fanciful; nevertheless I propose to show that in dreams we
have a key to the unconscious of the dreamer.
Before attempting an explanation of dreams we must first consider sleep,
which is an interruption of consciousness, so that whatever mind work is
carried on in sleep is a product of dissociation. The interruption of
consciousness is more or less complete, the light sleeper reacting to
external stimuli, turning away from a touch or making movements to
protect himself from heat or cold, whilst the heavy sleeper fails to
react to these minor disturbances. The memory of occurrences in the
outside world during sleep may be vaguely present in the waking stage,
and some sleepers will answer questions or obey orders without waking
and have little or no recollection of them afterwards. Such observations
point to a resemblance between sleep and that form of dissociation
called hypnosis.
In hypnosis the memories and emotions in the unconscious may be brought
to the surface, and in sleep the unconscious, escaping from the control
of the consciousness, sends up thoughts and feelings which manifest
themselves in dreams. How far external stimuli cause or influence dreams
is uncertain, but the more one investigates the less importance does one
attach to physical stimuli.